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10.6: The numerals, and the affixes of division and manner

The texts count things on every page: the first jhāna, the second, third and fourth directions. From a number (saṅkhyā) two kinds of word are made with an affix. An ordinal (saṅkhyāpūraṇa, “the completer of a number”) is the number with an affix: dvinnaṁ pūraṇo (“the completer of two”) and the one word dutiyo (“second”) say the same thing {385}. A word of division or manner is a number or a pronoun with an affix meaning “in so many ways” or “in that way”, ekadhā (“in one way”), tathā (“so”); it never changes its ending, being a particle (nipāta), marked ⏏️ in this book and 🔼 in the texts of the bonus chapter.

The question to ask is what ends the word: -ma, -tiya or -ttha makes an ordinal; -dhā, -so, -thā or -thaṁ a word of division or manner; and a number from eleven upwards is two numbers run together, dvā-dasa (“two-ten”, twelve), with a few letters changed.

number ordinal what you see rule
1 eka paṭhamo: paṭhamaṁ yāmaṁ (3: 2.3), paṭhamaṁ jhānaṁ (Bonus: 38, 10.1) no number inside it: a word of its own {666}
2, 3 dvi, ti dutiyo, tatiyo: dutiyaṁ jhānaṁ (Bonus: 39, 11.1) -tiya; dvi and ti have become du and ta {385}, {386}
4 catu catuttho: catutthaṁ jhānaṁ (Bonus: 41, 13.1) -ttha {384}
5 pañca pañcamo -ma {373}
6 cha chaṭṭho, saṭṭho -ṭṭha; cha may become sa {384}, {374}
7 to 10 satta, aṭṭha, nava, dasa sattamo, aṭṭhamo, navamo, dasamo -ma {373}
a day of the fortnight ekādasī, cātuddasī, pañcadasī feminine -ī on dasa; pañcadasiṁ (“on the fifteenth”) ends in ṁ {375}, {377}
one, two, three and a half diyaḍḍho (divaḍḍho), aḍḍhatiyo, aḍḍhuḍḍho aḍḍha (“half”) with the ordinal: “the second with a half” is one and a half {387}

The numbers from eleven to a hundred thousand

Section titled “The numbers from eleven to a hundred thousand”
number forms what to notice rule
11, 13 ekādasa (ekārasa), terasa eka, ti + dasa, the first changed to ekā, te; the d may become r {375}, {383}, {381}
12 dvādasa, bārasa dvi as dvā or bā {383}, {380}
14 catuddasa, cuddasa (coddasa) catu + dasa; the tu may drop, ca becoming cu or co {375}, {390}
15, 16 pañcadasa, soḷasa pañca + dasa unchanged; cha as so, the d as ḷ {375}, {376}, {379}
17, 18 sattarasa, aṭṭhārasa (aṭṭhadasa) the d may become r; the a of aṭṭha lengthened {382}, {383}
19 ekūnavīsati “twenty less (ūna) one”, a compound {327}
20, 30 vīsaṁ, vīsati; tiṁsaṁ, tiṁsati dasa dasa counted as one word and reshaped, vī, ti + -saṁ, or -ti on the end {388}, {389}, {378}
40 to 90 cattālīsaṁ (tālīsaṁ), paññāsaṁ, saṭṭhi, sattati (sattari), asīti, navuti cattā, paññā, sa, satta, asa, nava with -līsaṁ, -saṁ, -ṭṭhi, -ti, -īti, -uti; forty, with l for r, may lose its ca {389}, {379}, {390}, {374}
100 sataṁ ten tens, one neuter word {393}
200 to 1,000 dvisataṁ … navasataṁ, dasasataṁ, sahassaṁ the number before sata; a thousand is ten hundreds; forms no rule reaches are simply stated {392}, {393}, {391}
10,000 and up dasasahassaṁ, satasahassaṁ; koṭi (ten million) … asaṅkhyeyyaṁ (“the incalculable”) each step ten times the last; beyond, names of their own {394}, {395}
a group dvikaṁ (“a pair”), tikaṁ, catukkaṁ -ka on a number {392}
dvi in a compound durattaṁ (“two nights”), diguṇaṁ (“double”) du or di for dvi {380}, {386}
affix added to the word means examples rule
dhā a number “in so many ways”, “into so many parts” ekadhā, dvidhā (“into two”), tidhā, catudhā {397}
so a noun “one by one” suttaso (“by the rule”), padaso (“word by word”), sabbaso (“altogether”) {397}
thā a pronoun “in that way” tathā (“so”), yathā (“as”), sabbathā (“in every way”), aññathā (“otherwise”) {398}
thattā a pronoun the same tathattā {398}
thaṁ kiṁ (“what?”), ima (“this”) “how?”, “in this way” kathaṁ (“how?”), itthaṁ (“thus”) {399}

Every rule number links to the full rule in the Kaccāyana translation; Appendix H tables them all.

pañcannaṁ pūraṇo → pañcamo

⚧⨂⑥(pañcannaṁ) 🚹⨀①(pūraṇo) → 🚹⨀①🔽(ma)(pañcamo)
of five / the completer → the fifth
ma {373}: the number with -ma; the ordinal takes the gender, number and ending of its noun.

ekena vibhāgena → ekadhā

🚹⨀③(ekena) 🚹⨀③(vibhāgena) → ⏏️🔽(dhā)(ekadhā)
by one / division → in one way
dhā {397}: the number with -dhā, “in so many ways”; a particle, it never changes.

Each item comes from the texts, at the sentence linked. Name the affix each ordinal or manner word carries and give its meaning; in the last, find the two words made with thā.

  1. Tathā dutiyaṁ. (Bonus: 37, 1.11.52)
  2. Tathā catutthaṁ. (the same sentence)
  3. sabbaso (Bonus: 42, 14.1)
  4. yathā yathā vā panassa kāyo paṇihito hoti tathā tathā naṁ pajānāti (Bonus: 36, 3.2)

Note: please do the exercises first before checking the answers.

  1. Tathā dutiyaṁ.

🔼(tathā) 🚻⨀①(dutiya)
similarly for the second direction
tiya {385}: dvi has become du before it {386}.

  1. Tathā catutthaṁ.

🔼(tathā) 🚻⨀①(catuttha)
similarly for the fourth direction
tha {384}: catu with -ttha.

  1. sabbaso

🔼(sabbaso)
altogether
so {397} on sabba (“all”), “in every way”; a particle, it never changes.

  1. yathā yathā vā panassa kāyo paṇihito hoti tathā tathā naṁ pajānāti

🔼(yathā yathā) 🔼(vā) 🔼(panassa) 🚹⨀①(kāya) 🚹⨀①(paṇihita) ▶️🤟⨀(hoti) 🔼(tathā tathā) 🚹⨀②(ta) ▶️🤟⨀(pajānāti)
in whatever way / or / and for him / body / orientated / is / in that way / that / knows clearly
thā {398}: -thā on the pronouns ya and ta, “in whatever way … in that way”; particles, they never change.