The Middle Way (`majjhimā paṭipadā`)
The Middle Way is the primary feature of the Buddha's teaching, a moderate soteriological approach avoiding the extremes of sensual gratification and austerity practices such as self-mortification.
The Middle Way is the primary feature of the Buddha’s teaching, a moderate soteriological approach avoiding the extremes of sensual gratification and austerity practices such as self-mortification.
“These two extremes, Bhikkhave, should not be cultivated by one who has gone forth. What two?
- Pursuit of sensual happiness in sensual pleasures, which is
- low,
- vulgar,
- worldly,
- ignoble, and
- not conducive to welfare; and
- Pursuit of self-mortification, which is
- painful,
- ignoble, and
- not conducive to welfare.
Without veering towards either of these two extremes, Bhikkhave, the majjhimā paṭipadā (Middle Way) has been abhisambuddha (fully awakened) by the Tathāgata, which
- produces vision,
- produces knowledge, and
- leads to:
- calm,
abhiññā(experiential understanding),sambodhi(full awakening),nibbāna(extinguishment).”
“Dveme, bhikkhave, antā pabbajitena na sevitabbā. Katame dve? Yo cāyaṃ kāmesu kāmasukhallikānuyogo hīno gammo pothujjaniko anariyo anatthasaṃhito, yo cāyaṃ attakilamathānuyogo dukkho anariyo anatthasaṃhito. Ete kho, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.
“𑀤𑁆𑀯𑁂𑀫𑁂, 𑀪𑀺𑀓𑁆𑀔𑀯𑁂, 𑀅𑀦𑁆𑀢𑀸 𑀧𑀩𑁆𑀩𑀚𑀺𑀢𑁂𑀦 𑀦 𑀲𑁂𑀯𑀺𑀢𑀩𑁆𑀩𑀸𑁇 𑀓𑀢𑀫𑁂 𑀤𑁆𑀯𑁂? 𑀬𑁄 𑀘𑀸𑀬𑀁 𑀓𑀸𑀫𑁂𑀲𑀼 𑀓𑀸𑀫𑀲𑀼𑀔𑀮𑁆𑀮𑀺𑀓𑀸𑀦𑀼𑀬𑁄𑀕𑁄 𑀳𑀻𑀦𑁄 𑀕𑀫𑁆𑀫𑁄 𑀧𑁄𑀣𑀼𑀚𑁆𑀚𑀦𑀺𑀓𑁄 𑀅𑀦𑀭𑀺𑀬𑁄 𑀅𑀦𑀢𑁆𑀣𑀲𑀁𑀳𑀺𑀢𑁄, 𑀬𑁄 𑀘𑀸𑀬𑀁 𑀅𑀢𑁆𑀢𑀓𑀺𑀮𑀫𑀣𑀸𑀦𑀼𑀬𑁄𑀕𑁄 𑀤𑀼𑀓𑁆𑀔𑁄 𑀅𑀦𑀭𑀺𑀬𑁄 𑀅𑀦𑀢𑁆𑀣𑀲𑀁𑀳𑀺𑀢𑁄𑁇 𑀏𑀢𑁂 𑀔𑁄, 𑀪𑀺𑀓𑁆𑀔𑀯𑁂, 𑀉𑀪𑁄 𑀅𑀦𑁆𑀢𑁂 𑀅𑀦𑀼𑀧𑀕𑀫𑁆𑀫 𑀫𑀚𑁆𑀛𑀺𑀫𑀸 𑀧𑀝𑀺𑀧𑀤𑀸 𑀢𑀣𑀸𑀕𑀢𑁂𑀦 𑀅𑀪𑀺𑀲𑀫𑁆𑀩𑀼𑀤𑁆𑀥𑀸 𑀘𑀓𑁆𑀔𑀼𑀓𑀭𑀡𑀻 𑀜𑀸𑀡𑀓𑀭𑀡𑀻 𑀉𑀧𑀲𑀫𑀸𑀬 𑀅𑀪𑀺𑀜𑁆𑀜𑀸𑀬 𑀲𑀫𑁆𑀩𑁄𑀥𑀸𑀬 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀸𑀬 𑀲𑀁𑀯𑀢𑁆𑀢𑀢𑀺𑁇
1.1 “Dveme, bhikkhave, antā pabbajitena na sevitabbā.
⚧⨂①(dvi) *️⃣🤟🚹⨂①(ima) 🚹⨂⓪(bhikkhu) 🚹⨂①(anta) 🚹⨀③🔽(ta)(pabbajita) ⏏️(na) 🚹⨂①🔽(tabba)(sevitabba)
two | these | Bhikkhave | extremes | by one gone forth | not | should be cultivated
“These two extremes, Bhikkhave, should not be cultivated by one who has gone forth.
1.2 Katame dve?
*️⃣🤟🚹⨂①(katama) ⚧⨂①(dvi)
which | two
What two?
1.3 Yo cāyaṃ kāmesu kāmasukhallikānuyogo hīno gammo pothujjaniko anariyo anatthasaṃhito, yo cāyaṃ attakilamathānuyogo dukkho anariyo anatthasaṃhito.
*️⃣🤟🚹⨀①(ya) ⏏️(ca) *️⃣🤟🚹⨀①(ima) 🚹⨂⑦(kāma) 🚹⨀①🆎(kāma+sukhallikā+anuyoga) 🚹⨀①(hīna) 🚹⨀①(gamma) 🚹⨀①(pothujjanika) 🚹⨀①🆎(na+ariya) 🚹⨀①🆎(anattha+saṃhita) *️⃣🤟🚹⨀①(ya) ⏏️(ca) *️⃣🤟🚹⨀①(ima) 🚹⨀①🆎(atta+kilamatha+anuyoga) 🚹⨀①(dukkha) 🚹⨀①🆎(na+ariya) 🚹⨀①🆎(anattha+saṃhita)
which | and | this | in sensual pleasures | pursuit of sensual happiness | low | vulgar | worldly | ignoble | not conducive to welfare | which | and | this | pursuit of self-mortification | painful | ignoble | not conducive to welfare
Pursuit of sensual happiness in sensual pleasures, which is low, vulgar, worldly, ignoble, and not conducive to welfare; and pursuit of self-mortification, which is painful, ignoble, and not conducive to welfare.
1.4 Ete kho, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati.
*️⃣🤟🚹⨂②(eta) ⏏️(kho) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨂②(ubha) 🚹⨂②(anta) 🔽(ya)(anupagacchati) 🚺⨀①(majjhima) 🚺⨀①(paṭipadā) 🚹⨀③🆎(tathā+gata) 🚺⨀①🔽(ta)(abhisambuddha) 🚺⨀①🆎(cakkhu+karaṇa) 🚺⨀①🆎(ñāṇa+karaṇa) 🚹⨀④(upasama) 🚺⨀④(abhiññā) 🚹⨀④(sambodha) 🚻⨀④(nibbāna) 🟢⨀🤟▶️(saṃvattati)
these | indeed | Bhikkhave | both | extremes | not approaching | middle | way | by the Tathāgata | fully awakened | producing vision | producing knowledge | to calm | to experiential understanding | to full awakening | to extinguishment | leads
Without veering towards either of these two extremes, Bhikkhave, the majjhimā paṭipadā (Middle Way) has been abhisambuddha (fully awakened) by the Tathāgata, which produces vision, produces knowledge, and leads to: calm, abhiññā (experiential understanding), sambodhi (full awakening), nibbāna (extinguishment).”
Summary
Section titled “Summary”graph
A["`**kāmesu kāmasukhallikānuyogo**
(pursuit of sensual happiness in sensual pleasures)`"]
M["`**majjhimā paṭipadā**
(middle way)`"]
C["`**attakilamathānuyogo**
(pursuit of self-mortification)`"]
subgraph bad["Bad Outcomes"]
low["`**hīno**
(low)`"]
vulgar["`**gammo**
(vulgar)`"]
common["`**pothujjaniko**
(worldly)`"]
ignoble["`**anariyo**
(ignoble)`"]
unbeneficial["`**anatthasaṃhito**
(not conducive to welfare)`"]
painful["`**dukkho**
(painful)`"]
end
subgraph good["Good Outcomes"]
vision["`**cakkhukaraṇī**
(produces vision)`"]
knowledge["`**ñāṇakaraṇī**
(produces knowledge)`"]
calmness["`**upasamā**
(calmness)`"]
understanding["`**abhiññā**
(experiential understanding)`"]
awakening["`**sambodha**
(full awakening)`"]
extinguishment["`**nibbāna**
(extinguishment)`"]
end
A --> low & vulgar & common & ignoble & unbeneficial
M --> vision & knowledge & calmness & understanding & awakening & extinguishment
C --> painful & ignoble & unbeneficial