Mental dispositions (`jhānā`)
1625. [The Bhagavā] was dwelling at Sāvatthī.
There the Bhagavā said this:
Bhikkhave, there are these
cattāro jhānā(four mental dispositions). What four?
- Here, Bhikkhave, a bhikkhu, secluding himself from sensual pleasures, detaching from unwholesome characteristics, enters and remains in the first mental disposition,
savitakkaṃ(accompanied by reflection),savicāraṃ(with consideration),vivekajaṃ(secluded from defilements),pītisukhaṃ(with felicity and satisfaction).Vitakkavicārānaṃ vūpasamā(With the conclusion of reflection and consideration), he enters and remains in the second mental disposition,ajjhattaṃ sampasādanaṃ cetaso(accompanied by an inner calming of intention),ekodibhāvaṃ(focused),avitakkaṃ(without reflection),avicāraṃ(without consideration),samādhijaṃ(born from focus), with felicity and satisfaction.Pītiyā ca virāgā(With the detachment from felicity), he remainsupekkhako(equanimous),sato(aware) andsampajāno(clearly comprehending), and experiences body comfort, as the liberated ones describe: ‘equanimous,satimā(aware),sukhavihārī(living at ease)’ — he enters and remains in the third mental disposition.- With the giving up of the pleasant and the unpleasant, and with the previous disappearance of mental pleasure and displeasure, he enters and remains in the fourth mental disposition,
adukkhamasukhaṃ upekkhāsatipārisuddhiṃ(in a neutral state, and possessing purification of awareness by equanimity).These, Bhikkhave, are the four mental dispositions.
1625. Sāvatthinidānaṃ. Tatra kho…pe… “cattārome, bhikkhave, jhānā. Katame cattāro? Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati. Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati. Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti— ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati. Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati. Ime kho, bhikkhave, cattāro jhānāti.
1625. 𑀲𑀸𑀯𑀢𑁆𑀣𑀺𑀦𑀺𑀤𑀸𑀦𑀁. 𑀢𑀢𑁆𑀭 𑀔𑁄…𑀧𑁂… “𑀘𑀢𑁆𑀢𑀸𑀭𑁄𑀫𑁂, 𑀪𑀺𑀓𑁆𑀔𑀯𑁂, 𑀛𑀸𑀦𑀸. 𑀓𑀢𑀫𑁂 𑀘𑀢𑁆𑀢𑀸𑀭𑁄? 𑀇𑀥, 𑀪𑀺𑀓𑁆𑀔𑀯𑁂, 𑀪𑀺𑀓𑁆𑀔𑀼 𑀯𑀺𑀯𑀺𑀘𑁆𑀘𑁂𑀯 𑀓𑀸𑀫𑁂𑀳𑀺 𑀯𑀺𑀯𑀺𑀘𑁆𑀘 𑀅𑀓𑀼𑀲𑀮𑁂𑀳𑀺 𑀥𑀫𑁆𑀫𑁂𑀳𑀺 𑀲𑀯𑀺𑀢𑀓𑁆𑀓𑀁 𑀲𑀯𑀺𑀘𑀸𑀭𑀁 𑀯𑀺𑀯𑁂𑀓𑀚𑀁 𑀧𑀻𑀢𑀺𑀲𑀼𑀔𑀁 𑀧𑀞𑀫𑀁 𑀛𑀸𑀦𑀁 𑀉𑀧𑀲𑀫𑁆𑀧𑀚𑁆𑀚 𑀯𑀺𑀳𑀭𑀢𑀺. 𑀯𑀺𑀢𑀓𑁆𑀓𑀯𑀺𑀘𑀸𑀭𑀸𑀦𑀁 𑀯𑀽𑀧𑀲𑀫𑀸 𑀅𑀚𑁆𑀛𑀢𑁆𑀢𑀁 𑀲𑀫𑁆𑀧𑀲𑀸𑀤𑀦𑀁 𑀘𑁂𑀢𑀲𑁄 𑀏𑀓𑁄𑀤𑀺𑀪𑀸𑀯𑀁 𑀅𑀯𑀺𑀢𑀓𑁆𑀓𑀁 𑀅𑀯𑀺𑀘𑀸𑀭𑀁 𑀲𑀫𑀸𑀥𑀺𑀚𑀁 𑀧𑀻𑀢𑀺𑀲𑀼𑀔𑀁 𑀤𑀼𑀢𑀺𑀬𑀁 𑀛𑀸𑀦𑀁 𑀉𑀧𑀲𑀫𑁆𑀧𑀚𑁆𑀚 𑀯𑀺𑀳𑀭𑀢𑀺. 𑀧𑀻𑀢𑀺𑀬𑀸 𑀘 𑀯𑀺𑀭𑀸𑀕𑀸 𑀉𑀧𑁂𑀓𑁆𑀔𑀓𑁄 𑀘 𑀯𑀺𑀳𑀭𑀢𑀺 𑀲𑀢𑁄 𑀘 𑀲𑀫𑁆𑀧𑀚𑀸𑀦𑁄 𑀲𑀼𑀔𑀜𑁆𑀘 𑀓𑀸𑀬𑁂𑀦 𑀧𑀝𑀺𑀲𑀁𑀯𑁂𑀤𑁂𑀢𑀺, 𑀬𑀁 𑀢𑀁 𑀅𑀭𑀺𑀬𑀸 𑀆𑀘𑀺𑀓𑁆𑀔𑀦𑁆𑀢𑀺— ‘𑀉𑀧𑁂𑀓𑁆𑀔𑀓𑁄 𑀲𑀢𑀺𑀫𑀸 𑀲𑀼𑀔𑀯𑀺𑀳𑀸𑀭𑀻’𑀢𑀺 𑀢𑀢𑀺𑀬𑀁 𑀛𑀸𑀦𑀁 𑀉𑀧𑀲𑀫𑁆𑀧𑀚𑁆𑀚 𑀯𑀺𑀳𑀭𑀢𑀺. 𑀲𑀼𑀔𑀲𑁆𑀲 𑀘 𑀧𑀳𑀸𑀦𑀸 𑀤𑀼𑀓𑁆𑀔𑀲𑁆𑀲 𑀘 𑀧𑀳𑀸𑀦𑀸 𑀧𑀼𑀩𑁆𑀩𑁂𑀯 𑀲𑁄𑀫𑀦𑀲𑁆𑀲𑀤𑁄𑀫𑀦𑀲𑁆𑀲𑀸𑀦𑀁 𑀅𑀢𑁆𑀣𑀗𑁆𑀕𑀫𑀸 𑀅𑀤𑀼𑀓𑁆𑀔𑀫𑀲𑀼𑀔𑀁 𑀉𑀧𑁂𑀓𑁆𑀔𑀸𑀲𑀢𑀺𑀧𑀸𑀭𑀺𑀲𑀼𑀤𑁆𑀥𑀺𑀁 𑀘𑀢𑀼𑀢𑁆𑀣𑀁 𑀛𑀸𑀦𑀁 𑀉𑀧𑀲𑀫𑁆𑀧𑀚𑁆𑀚 𑀯𑀺𑀳𑀭𑀢𑀺. 𑀇𑀫𑁂 𑀔𑁄, 𑀪𑀺𑀓𑁆𑀔𑀯𑁂, 𑀘𑀢𑁆𑀢𑀸𑀭𑁄 𑀛𑀸𑀦𑀸𑀢𑀺.
1625.1 Sāvatthinidānaṃ.
🚻⨀①🆎(sāvatthī+nidāna)
set at Sāvatthī
[The Bhagavā] was dwelling at Sāvatthī.
1625.2 Tatra kho…pe… “cattārome, bhikkhave, jhānā.
⏏️(tatra) ⏏️(kho) ⏏️(peyyāla) 🚹⨂①(catu) *️⃣🤟🚹⨂①(ima) 🚹⨂⓪(bhikkhu) 🚹⨂①(jhāna)
there | indeed | (and so on) | four | these | Bhikkhave | mental dispositions
There the Bhagavā said this: Bhikkhave, there are these cattāro jhānā (four mental dispositions).
1625.3 Katame cattāro?
*️⃣🤟🚹⨂①(katama) 🚹⨂①(catu)
which | four
What four?
1625.4 Idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati.
⏏️(idha) 🚹⨂⓪(bhikkhu) 🚹⨀①(bhikkhu) 🔽(ya)(viviccati) ⏏️(eva) 🚹⨂⑤(kāma) 🔽(ya)(viviccati) 🚹⨂⑤🆎(na+kusala) 🚹⨂⑤(dhamma) 🚻⨀②🆎(sa+vitakka) 🚻⨀②🆎(sa+vicāra) 🚻⨀②🆎(viveka+ja) 🚻⨀②🆎(pīti+sukha) 🚻⨀②(paṭhama) 🚻⨀②(jhāna) 🔽(ya)(upasampajjati) 🟢⨀🤟▶️(viharati)
here | Bhikkhave | bhikkhu | secluding oneself from | just | sensual pleasures | detaching from | unwholesome | characteristics | accompanied by reflection | with consideration | secluded from defilements | with felicity and satisfaction | first | mental disposition | entering | remains in
Here, Bhikkhave, a bhikkhu, secluding himself from sensual pleasures, detaching from unwholesome characteristics, enters and remains in the first mental disposition, savitakkaṃ (accompanied by reflection), savicāraṃ (with consideration), vivekajaṃ (secluded from defilements), pītisukhaṃ (with felicity and satisfaction).
1625.5 Vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharati.
🚹⨂⑥🆎(vitakka+vicāra) 🚹⨀⑤(vūpasama) 🚻⨀②(ajjhatta) 🚻⨀②(sampasādana) 🚹⨀⑥(cetas) 🚹⨀②🆎(ekodi+bhāva) 🚻⨀②🆎(na+vitakka) 🚻⨀②🆎(na+vicāra) 🚻⨀②🆎(samādhi+ja) 🚻⨀②🆎(pīti+sukha) 🚻⨀②(dutiya) 🚻⨀②(jhāna) 🔽(ya)(upasampajjati) 🟢⨀🤟▶️(viharati)
of reflection and consideration | with the conclusion | inner | calming | of intention | focused | without reflection | without consideration | born from focus | with felicity and satisfaction | second | mental disposition | entering | remains in
Vitakkavicārānaṃ vūpasamā (With the conclusion of reflection and consideration), he enters and remains in the second mental disposition, ajjhattaṃ sampasādanaṃ cetaso (accompanied by an inner calming of intention), ekodibhāvaṃ (focused), avitakkaṃ (without reflection), avicāraṃ (without consideration), samādhijaṃ (born from focus), with felicity and satisfaction.
1625.6 Pītiyā ca virāgā upekkhako ca viharati sato ca sampajāno sukhañca kāyena paṭisaṃvedeti, yaṃ taṃ ariyā ācikkhanti— ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharati.
🚺⨀⑥(pīti) ⏏️(ca) 🚹⨀⑤(virāga) 🚹⨀①(upekkhaka) ⏏️(ca) 🟢⨀🤟▶️(viharati) 🚹⨀①🔽(ta)(sata) ⏏️(ca) 🚹⨀①(sampajāna) 🚻⨀②(sukha) ⏏️(ca) 🚹⨀③(kāya) 🟢⨀🤟▶️(paṭisaṃvedeti) *️⃣🤟🚻⨀②(ya) *️⃣🤟🚻⨀②(ta) 🚹⨂①(ariya) 🟢⨂🤟▶️(ācikkhati) 🚹⨀①(upekkhaka) 🚹⨀①🔽(mantu)(satimant) 🚹⨀①🆎(sukha+vihārī) ⏏️(iti) 🚻⨀②(tatiya) 🚻⨀②(jhāna) 🔽(ya)(upasampajjati) 🟢⨀🤟▶️(viharati)
of felicity | and | with the detachment | equanimous | and | remains | aware | and | clearly comprehending | comfort | and | with the body | experiences | which | that | the liberated ones | describe | equanimous | aware | living at ease | (end quote) | third | mental disposition | entering | remains in
Pītiyā ca virāgā (With the detachment from felicity), he remains upekkhako (equanimous), sato (aware) and sampajāno (clearly comprehending), and experiences body comfort, as the liberated ones describe: ‘equanimous, satimā (aware), sukhavihārī (living at ease)’ — he enters and remains in the third mental disposition.
1625.7 Sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati.
🚻⨀⑥(sukha) ⏏️(ca) 🚻⨀⑤(pahāna) 🚻⨀⑥(dukkha) ⏏️(ca) 🚻⨀⑤(pahāna) ⏏️(pubbe) ⏏️(eva) 🚻⨂⑥🆎(somanassa+domanassa) 🚹⨀⑤🆎(attha+gama) 🚻⨀②🆎(na+dukkha+na+sukha) 🚻⨀②🆎(upekkhā+sati+pārisuddhi) 🚻⨀②(catuttha) 🚻⨀②(jhāna) 🔽(ya)(upasampajjati) 🟢⨀🤟▶️(viharati)
of the pleasant | and | with the giving up | of the unpleasant | and | with the giving up | before | just | of mental pleasure and displeasure | with the disappearance | neutral | possessing purification of awareness by equanimity | fourth | mental disposition | entering | remains in
With the giving up of the pleasant and the unpleasant, and with the previous disappearance of mental pleasure and displeasure, he enters and remains in the fourth mental disposition, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ (in a neutral state, and possessing purification of awareness by equanimity).
1625.8 Ime kho, bhikkhave, cattāro jhānāti.
*️⃣🤟🚹⨂①(ima) ⏏️(kho) 🚹⨂⓪(bhikkhu) 🚹⨂①(catu) 🚹⨂①(jhāna) ⏏️(iti)
these | indeed | Bhikkhave | four | mental dispositions | (end quote)
These, Bhikkhave, are the four mental dispositions.
mindmap
root((jhānā))
paṭhamaṃ jhānaṃ
dutiyaṃ jhānaṃ
tatiyaṃ jhānaṃ
catutthaṃ jhānaṃ