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6.8: The end of a compound

When words join into a compound their endings are dropped {317} and the whole takes one ending; the last member usually keeps its shape, as aggi (“fire”) does in rāgagginā (“with the fire of passion”, 9: 2.6), which carries the ③ ending of aggi itself. Four rules let it change at the samāsanta (“the end of a compound”), whatever the kind of compound. The first is the one you will meet everywhere: a word with endings of its own, such as rāja (“king”: rājā, rañño {135}), closes a compound in plain a with the endings of purisa, so devānaṁ rājā (“the king of the gods”) becomes devarājo. The rule’s own examples include sattāhaṁ (“for seven days”), met in the Bodhikathā (3: 2.2). When a compound ends in an unexpected shape, ask whether it is one of these four changes.

what you see what it means example rule
a last member in plain a, whether its word has endings of its own (rāja) or another final (akkhi “eye”, go “cow”); sometimes ā or i it takes the endings of purisa; the change is optional: devarājā stands beside devarājo devarājo (“the king of the gods”) {337}
-ka after a feminine word in ī or ū (Kaccāyana’s nadī), the ī now short the affix ka closes the compound, here a bahubbīhi, “having many …” bahunadiko (“with many rivers”) {338}
tudaṁ- or jāni- before -pati (“husband”) both stand for jāyā (“wife”): “wife and husband” tudaṁpatī (“wife and husband”) {339}
-dhanvā dhanu (“bow”) with the affix ā: “whose bow is …” gāṇḍīvadhanvā (“he whose bow is Gāṇḍīva”) {340}

The first change also shapes pañcāhaṁ (“five days”), visālakkho (“large-eyed”, from akkhi) and, with the final i, sugandhi (“sweet-smelling”); its vutti also adds -ka after kattu (“doer”): bahukattuko (“with many workers”). The other three are rare. Every rule number links to the full rule in the Kaccāyana translation; the chapter overview tables them all.

devānaṁ rājā → devarājo

🚹⨂⑥(devānaṁ) 🚹⨀①(rājā) → 🚹⨀①🆎(deva+rāja)
of the gods / king → the king of the gods
{337}: rājā on its own, -rājo at the end of a compound, with the ending of puriso.

bahū nadiyo yasmiṁ so → bahunadiko

🚺⨂①(bahū nadiyo) *️⃣🤟🚹⨀⑦(yasmiṁ) *️⃣🤟🚹⨀①(so) → 🚹⨀①🆎(bahu+nadī+ka)
many / rivers / in which / that → with many rivers
{338}: nadī (“river”), feminine in ī, takes -ka at the end, its ī short.

jāyā ca pati ca → tudaṁpatī

🚺⨀①(jāyā) ⏏️(ca) 🚹⨀①(pati) ⏏️(ca) → 🚹⨂①🆎(jāyā+pati)
wife / and / husband / and → wife and husband
{339}: tudaṁ- before -pati stands for jāyā (“wife”); jānipatī says the same.

gāṇḍīvo dhanu yassa so → gāṇḍīvadhanvā

🚹⨀①(gāṇḍīvo) 🚻⨀①(dhanu) *️⃣🤟🚹⨀⑥(yassa) *️⃣🤟🚹⨀①(so) → 🚹⨀①🆎(gāṇḍīva+dhanu+ā)
Gāṇḍīva / bow / whose / he → he whose bow is Gāṇḍīva
{340}: dhanu (“bow”) with the affix ā ends the compound as -dhanvā; it names Arjuna.