Giving up hindrances (`nīvaraṇappahānavaggo`)
Giving up hindrances
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando uppajjati uppanno vā kāmacchando bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, subhanimittaṃ. subhanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva kāmacchando uppajjati uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṃvattatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo uppajjati uppanno vā byāpādo bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, paṭighanimittaṃ. paṭighanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva byāpādo uppajjati uppanno ca byāpādo bhiyyobhāvāya vepullāya saṃvattatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ uppajjati uppannaṃ vā thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, arati tandī vijambhitā bhattasammado cetaso ca līnattaṃ. līnacittassa, bhikkhave, anuppannañceva thinamiddhaṃ uppajjati uppannañca thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ uppajjati uppannaṃ vā uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, cetaso avūpasamo. avūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ uppajjati uppannañca uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā uppajjati uppannā vā vicikicchā bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, ayonisomanasikāro. ayoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā uppajjati uppannā ca vicikicchā bhiyyobhāvāya vepullāya saṃvattatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando nuppajjati uppanno vā kāmacchando pahīyati yathayidaṃ, bhikkhave, asubhanimittaṃ. asubhanimittaṃ, bhikkhave, yoniso manasi karoto anuppanno ceva kāmacchando nuppajjati uppanno ca kāmacchando pahīyatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo nuppajjati uppanno vā byāpādo pahīyati yathayidaṃ, bhikkhave, mettā cetovimutti. mettaṃ, bhikkhave, cetovimuttiṃ yoniso manasi karoto anuppanno ceva byāpādo nuppajjati uppanno ca byāpādo pahīyatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ nuppajjati uppannaṃ vā thinamiddhaṃ pahīyati yathayidaṃ, bhikkhave, ārambhadhātu nikkamadhātu parakkamadhātu. āraddhavīriyassa, bhikkhave, anuppannañceva thinamiddhaṃ nuppajjati uppannañca thinamiddhaṃ pahīyatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ nuppajjati uppannaṃ vā uddhaccakukkuccaṃ pahīyati yathayidaṃ, bhikkhave, cetaso vūpasamo. vūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ nuppajjati uppannañca uddhaccakukkuccaṃ pahīyatī”ti.
- “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā nuppajjati uppannā vā vicikicchā pahīyati yathayidaṃ, bhikkhave, yonisomanasikāro. yoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā nuppajjati uppannā ca vicikicchā pahīyatī”ti.
classDiagram
class sentence["nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando uppajjati [n'] uppanno vā kāmacchando [bhiyyobhāvāya vepullāya/pahīyati] saṃvattati yathayidaṃ, bhikkhave, [subhanimittaṃ/asubhanimittaṃ]"] {
<<vākya>>
english(I do not see, Bhikkhave, even one other thing by which unarisen sensual desire [arises/does not arise] or arisen sensual desire [leads to increase and maturity/is given up], as this, Bhikkhave, the sign of [beauty/repulsiveness].)
}
class na {
<<nipāta>>
english(not)
}
class ahaṃ {
<<puggalanāma>>
english(I)
}
class bhikkhave {
<<nāma>>
🚹⨂⓪
}
class aññaṃ {
<<sabbanāma>>
🚹⨀②
english(other)
}
class ekadhammaṃ {
<<nāma>>
🚹⨀②
english(one thing)
}
class pi {
<<nipāta>>
english(even)
}
class samanupassāmi {
<<ākhyāta>>
⨀👆vattamāna
english(I see)
}
class yena {
<<anvayīnāma>>
🚻⨀③
english(by which)
}
namespace result {
class kāmacchando {
<<nāma>>
🚹⨀①
english(sensual desire)
}
}
namespace alternates {
class vā {
<<nipāta>>
english(or)
}
class anuppanno {
<<atītakiriya>>
🚹⨀①
english(unarisen)
}
class uppajjati {
<<ākhyāta>>
⨀🤟vattamāna
english(arises)
}
class uppanno {
<<atītakiriya>>
🚹⨀①
english(arisen)
}
class bhiyyobhāvāya {
<<nāma>>
🚹⨀④
english(increase)
}
class vepullāya {
<<nāma>>
🚻⨀④
english(maturity)
}
}
class saṃvattati {
<<ākhyāta>>
⨀🤟vattamāna
english(leads to)
}
class yatha {
<<nipāta>>
english(as)
}
class idaṃ {
<<puggalanāma>>
🚻⨀①
english(this)
}
namespace trigger {
class subhanimittaṃ {
<<nāma>>
🚻⨀①
english(sign of beauty)
}
class asubhanimittaṃ {
<<nāma>>
🚻⨀①
english(sign of repulsiveness)
}
}
sentence *-- na
sentence *-- ahaṃ : kattar
sentence *-- bhikkhave
sentence *-- aññaṃ
sentence *-- ekadhammaṃ
sentence *-- pi
sentence *-- samanupassāmi : kiriyā
sentence *-- yena
sentence *-- vā
sentence *-- anuppanno
sentence *-- kāmacchando
sentence *-- uppajjati
sentence *-- uppanno
sentence *-- bhiyyobhāvāya
sentence *-- vepullāya
sentence *-- saṃvattati
sentence *-- yatha
sentence *-- idaṃ
sentence *-- subhanimittaṃ
na -- samanupassāmi
aññaṃ .. ekadhammaṃ
ahaṃ --> samanupassāmi : kattar
ekadhammaṃ --> samanupassāmi : kamma
ekadhammaṃ .. idaṃ
pi .. ekadhammaṃ
yena <.. ekadhammaṃ
yena ..> anuppanno
yatha .. idaṃ
kāmacchando --> uppajjati : kattar
kāmacchando --> bhiyyobhāvāya
uppajjati --> uppanno
bhiyyobhāvāya --> vepullāya
anuppanno <-- saṃvattati
uppanno <-- saṃvattati
vepullāya <-- saṃvattati
idaṃ -- subhanimittaṃ
kāmacchando --> saṃvattati : kattar
classDiagram
class sentence["[subhanimittaṃ/asubhanimittaṃ], bhikkhave, [ayoniso/yoniso] manasi karoto anuppanno ceva kāmacchando [n'] uppajjati uppanno ca kāmacchando [bhiyyobhāvāya vepullāya/pahīyati] saṃvattatī"] {
<<vākya>>
english(When [a person] attends [improperly/properly] to the sign of [beauty/repulsiveness], Bhikkhave, both unarisen sensual desire [arises/does not arise] and arisen sensual desire [leads to increase and maturity/is given up].)
}
namespace trigger {
class subhanimittaṃ {
<<nāma>>
🚻⨀②
english(sign of beauty)
}
}
class bhikkhave {
<<nāma>>
🚹⨂⓪
}
class ayoniso {
<<kriyā>>
english(improperly)
}
class manasi {
<<nāma>>
🚹⨀⑦
english(in mind)
}
class karoto {
<<missakiriya>>
🚹⨀⑥
english(doing)
}
namespace result {
class kāmacchando {
<<nāma>>
🚹⨀①
english(sensual desire)
}
}
class ceva {
<<nipāta>>
english(both)
}
namespace conjunction {
class ca {
<<nipāta>>
english(and)
}
class anuppanno {
<<atītakiriya>>
🚹⨀①
english(unarisen)
}
class uppajjati {
<<ākhyāta>>
⨀🤟vattamāna
english(arises)
}
class uppanno {
<<atītakiriya>>
🚹⨀①
english(arisen)
}
class bhiyyobhāvāya {
<<nāma>>
🚹⨀④
english(increase)
}
class vepullāya {
<<nāma>>
🚻⨀④
english(maturity)
}
}
class saṃvattati {
<<ākhyāta>>
⨀🤟vattamāna
english(leads to)
}
sentence *-- subhanimittaṃ
sentence *-- bhikkhave
sentence *-- ayoniso
sentence *-- manasi
sentence *-- karoto
sentence *-- ceva
sentence *-- ca
sentence *-- anuppanno
sentence *-- kāmacchando
sentence *-- uppajjati
sentence *-- uppanno
sentence *-- bhiyyobhāvāya
sentence *-- vepullāya
sentence *-- saṃvattati
ayoniso --> karoto
manasi --> karoto
karoto ..> ceva
ceva ..> anuppanno
kāmacchando --> uppajjati : kattar
kāmacchando --> bhiyyobhāvāya
uppajjati --> uppanno
bhiyyobhāvāya --> vepullāya
anuppanno <-- saṃvattati
uppanno <-- saṃvattati
vepullāya <-- saṃvattati
kāmacchando --> saṃvattati : kattar
subhanimittaṃ --> karoto
classDiagram
class līnacitta["arati tandī vijambhitā bhattasammado cetaso ca līnattaṃ"] {
<<pada>>
english(boredom, laziness, yawning, drowsiness after eating and sluggishness of mind)
}
class avūpasantacitta["cetaso avūpasamo"] {
<<pada>>
english(agitation of mind)
}
class ayonisomanasikāro {
<<nāma>>
🚹⨀①
english(improper attention)
}
namespace trigger {
class subhanimittaṃ {
<<nāma>>
🚻⨀①
english(sign of beauty)
}
class paṭighanimittaṃ {
<<nāma>>
🚻⨀①
english(sign of aversion)
}
class līnacittassa {
<<nāma>>
🚹⨀⑥
english(of one with a sluggish mind)
}
class avūpasantacittassa {
<<nāma>>
🚹⨀⑥
english(of one with an agitated mind)
}
class ayoniso {
<<kriyā>>
english(improperly)
}
}
namespace result {
class kāmacchando {
<<nāma>>
🚹⨀①
english(sensual desire)
}
class byāpādo {
<<nāma>>
🚹⨀①
english(ill will)
}
class thinamiddhaṃ {
<<nāma>>
🚻⨀①
english(sloth and torpor)
}
class uddhaccakukkuccaṃ {
<<nāma>>
🚻⨀①
english(restlessness and remorse)
}
class vicikicchā {
<<nāma>>
🚺⨀①
english(doubt)
}
}
namespace nontrigger {
class asubhanimittaṃ {
<<nāma>>
🚻⨀①
english(sign of repulsiveness)
}
class mettā {
<<nāma>>
🚺⨀①
english(goodwill)
}
class āraddhavīriyassa {
<<nāma>>
🚹⨀⑥
english(of one who is energetic)
}
class vūpasantacittassa {
<<nāma>>
🚹⨀⑥
english(of one with a calm mind)
}
class yoniso {
<<kriyā>>
english(properly)
}
}
subhanimittaṃ .. kāmacchando
kāmacchando .. asubhanimittaṃ
paṭighanimittaṃ .. byāpādo
byāpādo .. mettā
līnacitta .. līnacittassa
līnacittassa .. thinamiddhaṃ
thinamiddhaṃ .. āraddhavīriyassa
avūpasantacitta .. avūpasantacittassa
avūpasantacittassa .. uddhaccakukkuccaṃ
uddhaccakukkuccaṃ .. vūpasantacittassa
ayonisomanasikāro .. ayoniso
ayoniso .. vicikicchā
vicikicchā .. yoniso
Interlinear translation
Section titled “Interlinear translation”11.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando uppajjati uppanno vā kāmacchando bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, subhanimittaṃ.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚹⨀①🆎(kāma+chanda) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(vā) 🚹⨀①🆎(kāma+chanda) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚻⨀①🆎(subha+nimitta)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | sensual desire | arises | arisen | or | sensual desire | increase | maturity | leads to | as | this | Bhikkhave | sign of beauty
“I do not see, Bhikkhave, even one other thing by which unarisen sensual desire arises or arisen sensual desire leads to increase and maturity, as this, Bhikkhave, the sign of beauty.
11.2 subhanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva kāmacchando uppajjati uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṃvattatī“ti.
🚻⨀②🆎(subha+nimitta) 🚹⨂⓪(bhikkhu) ⏏️(ayoniso) 🚹⨀⑦(mano) 🚹⨀⑥🔽(anta)(karonta) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚹⨀①🆎(kāma+chanda) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(ca) 🚹⨀①🆎(kāma+chanda) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(iti)
sign of beauty | Bhikkhave | improperly | in mind | of one doing | unarisen | both | just | sensual desire | arises | arisen | and | sensual desire | increase | maturity | leads to | (end quote)
When [a person] attends improperly to the sign of beauty, Bhikkhave, both unarisen sensual desire arises and arisen sensual desire leads to increase and maturity.”
12.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo uppajjati uppanno vā byāpādo bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, paṭighanimittaṃ.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚹⨀①(byāpāda) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(vā) 🚹⨀①(byāpāda) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚻⨀①🆎(paṭigha+nimitta)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | ill will | arises | arisen | or | ill will | increase | maturity | leads to | as | this | Bhikkhave | sign of aversion
“I do not see, Bhikkhave, even one other thing by which unarisen ill will arises or arisen ill will leads to increase and maturity, as this, Bhikkhave, the sign of aversion.
12.2 paṭighanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva byāpādo uppajjati uppanno ca byāpādo bhiyyobhāvāya vepullāya saṃvattatī“ti.
🚻⨀②🆎(paṭigha+nimitta) 🚹⨂⓪(bhikkhu) ⏏️(ayoniso) 🚹⨀⑦(mano) 🚹⨀⑥🔽(anta)(karonta) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚹⨀①(byāpāda) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(ca) 🚹⨀①(byāpāda) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(iti)
sign of aversion | Bhikkhave | improperly | in mind | of one doing | unarisen | both | just | ill will | arises | arisen | and | ill will | increase | maturity | leads to | (end quote)
When [a person] attends improperly to the sign of aversion, Bhikkhave, both unarisen ill will arises and arisen ill will leads to increase and maturity.”
13.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ uppajjati uppannaṃ vā thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, arati tandī vijambhitā bhattasammado cetaso ca līnattaṃ.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚻⨀①🆎(thina+middha) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(vā) 🚻⨀①🆎(thina+middha) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚺⨀①🆎(na+rati) 🚺⨀①(tandī) 🚺⨀①(vijambhitā) 🚹⨀①🆎(bhatta+sammada) 🚹⨀⑥(cetas) ⏏️(ca) 🚻⨀①🔽(tta)(līnatta)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | sloth and torpor | arises | arisen | or | sloth and torpor | increase | maturity | leads to | as | this | Bhikkhave | boredom | laziness | yawning | drowsiness after eating | of mind | and | sluggishness
“I do not see, Bhikkhave, even one other thing by which unarisen sloth and torpor arises or arisen sloth and torpor leads to increase and maturity, as this, Bhikkhave, boredom, laziness, yawning, drowsiness after eating and sluggishness of mind.
13.2 līnacittassa, bhikkhave, anuppannañceva thinamiddhaṃ uppajjati uppannañca thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattatī“ti.
🚹⨀⑥🆎(līna+citta) 🚹⨂⓪(bhikkhu) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚻⨀①🆎(thina+middha) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(ca) 🚻⨀①🆎(thina+middha) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(iti)
of one with a sluggish mind | Bhikkhave | unarisen | both | just | sloth and torpor | arises | arisen | and | sloth and torpor | increase | maturity | leads to | (end quote)
For one with a sluggish mind, Bhikkhave, both unarisen sloth and torpor arises and arisen sloth and torpor leads to increase and maturity.”
14.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ uppajjati uppannaṃ vā uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, cetaso avūpasamo.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚻⨀①🆎(uddhacca+kukkucca) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(vā) 🚻⨀①🆎(uddhacca+kukkucca) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚹⨀⑥(cetas) 🚹⨀①🆎(na+vūpasama)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | restlessness and remorse | arises | arisen | or | restlessness and remorse | increase | maturity | leads to | as | this | Bhikkhave | of mind | agitation
“I do not see, Bhikkhave, even one other thing by which unarisen restlessness and remorse arises or arisen restlessness and remorse leads to increase and maturity, as this, Bhikkhave, agitation of mind.
14.2 avūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ uppajjati uppannañca uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattatī“ti.
🚹⨀⑥🆎(na+vūpasanta+citta) 🚹⨂⓪(bhikkhu) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚻⨀①🆎(uddhacca+kukkucca) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(ca) 🚻⨀①🆎(uddhacca+kukkucca) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(iti)
of one with an agitated mind | Bhikkhave | unarisen | both | just | restlessness and remorse | arises | arisen | and | restlessness and remorse | increase | maturity | leads to | (end quote)
For one with an agitated mind, Bhikkhave, both unarisen restlessness and remorse arises and arisen restlessness and remorse leads to increase and maturity.”
15.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā uppajjati uppannā vā vicikicchā bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, ayonisomanasikāro.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚺⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚺⨀①(vicikicchā) 🟢⨀🤟▶️(uppajjati) 🚺⨀①🔽(ta)(uppanna) ⏏️(vā) 🚺⨀①(vicikicchā) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚹⨀①🆎(na+yoniso+manasikāra)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | doubt | arises | arisen | or | doubt | increase | maturity | leads to | as | this | Bhikkhave | improper attention
“I do not see, Bhikkhave, even one other thing by which unarisen doubt arises or arisen doubt leads to increase and maturity, as this, Bhikkhave, improper attention.
15.2 ayoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā uppajjati uppannā ca vicikicchā bhiyyobhāvāya vepullāya saṃvattatī“ti.
⏏️(ayoniso) 🚹⨂⓪(bhikkhu) 🚹⨀⑦(mano) 🚹⨀⑥🔽(anta)(karonta) 🚺⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚺⨀①(vicikicchā) 🟢⨀🤟▶️(uppajjati) 🚺⨀①🔽(ta)(uppanna) ⏏️(ca) 🚺⨀①(vicikicchā) 🚹⨀④🆎(bhiyyo+bhāva) 🚻⨀④(vepulla) 🟢⨀🤟▶️(saṃvattati) ⏏️(iti)
improperly | Bhikkhave | in mind | of one doing | unarisen | both | just | doubt | arises | arisen | and | doubt | increase | maturity | leads to | (end quote)
When [a person] attends improperly, Bhikkhave, both unarisen doubt arises and arisen doubt leads to increase and maturity.”
16.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando nuppajjati uppanno vā kāmacchando pahīyati yathayidaṃ, bhikkhave, asubhanimittaṃ.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚹⨀①🆎(kāma+chanda) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(vā) 🚹⨀①🆎(kāma+chanda) 🔴⨀🤟▶️(pahīyati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚻⨀①🆎(na+subha+nimitta)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | sensual desire | not | arises | arisen | or | sensual desire | is given up | as | this | Bhikkhave | sign of repulsiveness
“I do not see, Bhikkhave, even one other thing by which unarisen sensual desire does not arise or arisen sensual desire is given up, as this, Bhikkhave, the sign of repulsiveness.
16.2 asubhanimittaṃ, bhikkhave, yoniso manasi karoto anuppanno ceva kāmacchando nuppajjati uppanno ca kāmacchando pahīyatī“ti.
🚻⨀②🆎(na+subha+nimitta) 🚹⨂⓪(bhikkhu) ⏏️(yoniso) 🚹⨀⑦(mano) 🚹⨀⑥🔽(anta)(karonta) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚹⨀①🆎(kāma+chanda) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(ca) 🚹⨀①🆎(kāma+chanda) 🔴⨀🤟▶️(pahīyati) ⏏️(iti)
sign of repulsiveness | Bhikkhave | properly | in mind | of one doing | unarisen | both | just | sensual desire | not | arises | arisen | and | sensual desire | is given up | (end quote)
When [a person] attends properly to the sign of repulsiveness, Bhikkhave, both unarisen sensual desire does not arise and arisen sensual desire is given up.”
17.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo nuppajjati uppanno vā byāpādo pahīyati yathayidaṃ, bhikkhave, mettā cetovimutti.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚹⨀①(byāpāda) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(vā) 🚹⨀①(byāpāda) 🔴⨀🤟▶️(pahīyati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚺⨀①(mettā) 🚺⨀①🆎(cetas+vimutti)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | ill will | not | arises | arisen | or | ill will | is given up | as | this | Bhikkhave | goodwill | mental liberation
“I do not see, Bhikkhave, even one other thing by which unarisen ill will does not arise or arisen ill will is given up, as this, Bhikkhave, the mental liberation of goodwill.
17.2 mettaṃ, bhikkhave, cetovimuttiṃ yoniso manasi karoto anuppanno ceva byāpādo nuppajjati uppanno ca byāpādo pahīyatī“ti.
🚺⨀②(mettā) 🚹⨂⓪(bhikkhu) 🚺⨀②🆎(cetas+vimutti) ⏏️(yoniso) 🚹⨀⑦(mano) 🚹⨀⑥🔽(anta)(karonta) 🚹⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚹⨀①(byāpāda) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚹⨀①🔽(ta)(uppanna) ⏏️(ca) 🚹⨀①(byāpāda) 🔴⨀🤟▶️(pahīyati) ⏏️(iti)
goodwill | Bhikkhave | mental liberation | properly | in mind | of one doing | unarisen | both | just | ill will | not | arises | arisen | and | ill will | is given up | (end quote)
When [a person] attends properly to the mental liberation of goodwill, Bhikkhave, both unarisen ill will does not arise and arisen ill will is given up.”
18.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ nuppajjati uppannaṃ vā thinamiddhaṃ pahīyati yathayidaṃ, bhikkhave, ārambhadhātu nikkamadhātu parakkamadhātu.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚻⨀①🆎(thina+middha) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(vā) 🚻⨀①🆎(thina+middha) 🔴⨀🤟▶️(pahīyati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚺⨀①🆎(ārambha+dhātu) 🚺⨀①🆎(nikkama+dhātu) 🚺⨀①🆎(parakkama+dhātu)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | sloth and torpor | not | arises | arisen | or | sloth and torpor | is given up | as | this | Bhikkhave | component of initiative | component of endurance | component of perseverance
“I do not see, Bhikkhave, even one other thing by which unarisen sloth and torpor does not arise or arisen sloth and torpor is given up, as this, Bhikkhave, the component of initiative, the component of endurance and the component of perseverance.
18.2 āraddhavīriyassa, bhikkhave, anuppannañceva thinamiddhaṃ nuppajjati uppannañca thinamiddhaṃ pahīyatī“ti.
🚹⨀⑥🆎(āraddha+vīriya) 🚹⨂⓪(bhikkhu) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚻⨀①🆎(thina+middha) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(ca) 🚻⨀①🆎(thina+middha) 🔴⨀🤟▶️(pahīyati) ⏏️(iti)
of one who is energetic | Bhikkhave | unarisen | both | just | sloth and torpor | not | arises | arisen | and | sloth and torpor | is given up | (end quote)
For one who is energetic, Bhikkhave, both unarisen sloth and torpor does not arise and arisen sloth and torpor is given up.”
19.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ nuppajjati uppannaṃ vā uddhaccakukkuccaṃ pahīyati yathayidaṃ, bhikkhave, cetaso vūpasamo.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚻⨀①🆎(uddhacca+kukkucca) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(vā) 🚻⨀①🆎(uddhacca+kukkucca) 🔴⨀🤟▶️(pahīyati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚹⨀⑥(cetas) 🚹⨀①(vūpasama)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | restlessness and remorse | not | arises | arisen | or | restlessness and remorse | is given up | as | this | Bhikkhave | of mind | calming
“I do not see, Bhikkhave, even one other thing by which unarisen restlessness and remorse does not arise or arisen restlessness and remorse is given up, as this, Bhikkhave, calming of mind.
19.2 vūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ nuppajjati uppannañca uddhaccakukkuccaṃ pahīyatī“ti.
🚹⨀⑥🆎(vūpasanta+citta) 🚹⨂⓪(bhikkhu) 🚻⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚻⨀①🆎(uddhacca+kukkucca) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚻⨀①🔽(ta)(uppanna) ⏏️(ca) 🚻⨀①🆎(uddhacca+kukkucca) 🔴⨀🤟▶️(pahīyati) ⏏️(iti)
of one with a calm mind | Bhikkhave | unarisen | both | just | restlessness and remorse | not | arises | arisen | and | restlessness and remorse | is given up | (end quote)
For one with a calm mind, Bhikkhave, both unarisen restlessness and remorse does not arise and arisen restlessness and remorse is given up.”
20.1 “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā nuppajjati uppannā vā vicikicchā pahīyati yathayidaṃ, bhikkhave, yonisomanasikāro.
⏏️(na) *️⃣👆⚧⨀①(ahaṃ) 🚹⨂⓪(bhikkhu) *️⃣🤟🚹⨀②(añña) 🚹⨀②🆎(eka+dhamma) ⏏️(api) 🟢⨀👆▶️(samanupassati) *️⃣🤟🚻⨀③(ya) 🚺⨀①🔽(ta)🆎(na+uppanna) ⏏️(vā) 🚺⨀①(vicikicchā) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚺⨀①🔽(ta)(uppanna) ⏏️(vā) 🚺⨀①(vicikicchā) 🔴⨀🤟▶️(pahīyati) ⏏️(yathā) *️⃣🤟🚻⨀①(ima) 🚹⨂⓪(bhikkhu) 🚹⨀①🆎(yoniso+manasikāra)
not | I | Bhikkhave | other | one thing | even | I see | by which | unarisen | or | doubt | not | arises | arisen | or | doubt | is given up | as | this | Bhikkhave | proper attention
“I do not see, Bhikkhave, even one other thing by which unarisen doubt does not arise or arisen doubt is given up, as this, Bhikkhave, proper attention.
20.2 yoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā nuppajjati uppannā ca vicikicchā pahīyatī“ti.
⏏️(yoniso) 🚹⨂⓪(bhikkhu) 🚹⨀⑦(mano) 🚹⨀⑥🔽(anta)(karonta) 🚺⨀①🔽(ta)🆎(na+uppanna) ⏏️(ca) ⏏️(eva) 🚺⨀①(vicikicchā) ⏏️(na) 🟢⨀🤟▶️(uppajjati) 🚺⨀①🔽(ta)(uppanna) ⏏️(ca) 🚺⨀①(vicikicchā) 🔴⨀🤟▶️(pahīyati) ⏏️(iti)
properly | Bhikkhave | in mind | of one doing | unarisen | both | just | doubt | not | arises | arisen | and | doubt | is given up | (end quote)
When [a person] attends properly, Bhikkhave, both unarisen doubt does not arise and arisen doubt is given up.”