At Kosambī (`Kosambisutta`)
This is an important sutta that shows insight into the dhamma (phenomenal nature of experience) does not necessarily result in liberation — further work needs to be done in accordance with the Buddha's teaching (reflective thinking, memory reconsolidation, etc.).
This is an important sutta that shows insight into the dhamma (phenomenal nature of experience) does not necessarily result in liberation — further work needs to be done in accordance with the Buddha’s teaching (reflective thinking, memory reconsolidation, etc.). Liberation is based on direct experience and personal knowledge, not on
saddhā(faith),ruci(preference),anussava(hearsay),ākāraparivitakka(reasoning),diṭṭhinijjhānakkhanti(acceptance of a view after consideration).
It is interesting that this sutta does not include the presence of the Buddha, so unlikely to be a teaching originated by him but an explanation created by a disciple.
This may be an indication of the declining efficacy of the Buddha’s teaching after the Buddha’s death. It is strongly implied that during the Buddha’s lifetime, all of his 1250 disciples with the exception of Ānanda were awakened. This shows that after his death, some disciples only gained the insight into the dhamma but were unable to reach liberation.
500. At one time āyasmā Musīla, āyasmā Paviṭṭha, āyasmā Nārada, and āyasmā Ānanda were dwelling at Kosambī, in Ghositārāma. Then āyasmā Paviṭṭha said this to āyasmā Musīla:
“Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have
paccattameva ñāṇaṃ(direct personal knowledge): ‘Withjāti(birth of suffering) as cause,jarāmaraṇaṃ(ageing and death) [arise]’?”
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With birth as cause, ageing and death [arise]’.”
501. “Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge:
- ‘With
bhavo(existence of a false perception of an eternal independent “self” (atta)) as cause, birth [arises]…- with
upādānaṃ(fuel for existence: the will to live) as cause, existence [arises]…- with
taṇhā(craving) as cause, fuel [arises]…- with
vedanā(feeling) as cause, craving [arises]…- with
phasso(contact) as cause, feeling [arises]…- with
saḷāyatanaṃ(the six sense bases) as cause, contact [arises]…- with
nāmarūpaṃ(phenomenal objects) as cause, the six sense bases [arise]…- with
viññāṇaṃ(consciousness) as cause, phenomenal objects [arise]…- with
saṅkhārā(mental constructions) as cause, consciousness [arises]…- with
avijjā(ignorance) as cause, mental constructions [arise]’?”
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With ignorance as cause, mental constructions [arise]’.”
502. “Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge: ‘With the cessation of birth comes the cessation of ageing and death’?”
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With the cessation of birth comes the cessation of ageing and death’.”
503. “Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge:
- ‘With the cessation of existence comes the cessation of the birth (of suffering)…
- with the cessation of fuel comes the cessation of existence (constructed self)…
- with the cessation of craving comes the cessation of fuel for existence…
- with the cessation of feeling comes the cessation of craving…
- with the cessation of contact comes the cessation of feeling…
- with the cessation of the six sense bases comes the cessation of contact…
- with the cessation of phenomenal objects comes the cessation of the six sense bases…
- with the cessation of consciousness comes the cessation of phenomenal objects…
- with the cessation of mental constructions comes the cessation of consciousness…
- with the cessation of ignorance comes the cessation of mental constructions’?”
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With the cessation of ignorance comes the cessation of mental constructions’.”
504. “Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge: ‘The cessation of existence is
nibbāna(extinguishment)’?”
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘The cessation of existence is extinguishment’.”
505. “Then āyasmā Musīla is an
arahant(liberated one),khīṇāsavo(with the defilements destroyed)?”
When this was said, āyasmā Musīla was silent [indicating he does believe he is a liberated one, but does not wish to say this out loud].
506. Then āyasmā Nārada said this to āyasmā Paviṭṭha:
“Good, Āvuso Paviṭṭha, may I have this question? Ask me this question. I will answer it for you.”
“May āyasmā Nārada have this question. I ask āyasmā Nārada this question. And may āyasmā Nārada answer this question for me.”
[Paviṭṭha asks the same questions as before but directed to Nārada, and Nārada gives exactly the same answers as Musīla]
512. “Then āyasmā Nārada is a liberated one with the defilements destroyed?”
“‘The cessation of existence is extinguishment’ — this indeed, Āvuso, I have seen well
yathābhūtaṃ(as it really is) withsammappaññā(correct understanding), but I am not a liberated one with the defilements destroyed. Just as, Āvuso, there might be a well by a wilderness road, but there would be neither rope nor water bucket there. Then a man would come, overcome by heat, oppressed by heat, weary, thirsty, parched. He would look at that well. He would indeed know that it is water, but he could not touch it with his body and stay there. In the same way, Āvuso, ‘the cessation of existence is extinguishment’ — this I have seen well as it really is with correct understanding, but I am not a liberated one with the defilements destroyed.”
513. When this was said, āyasmā Ānanda said this to āyasmā Paviṭṭha:
“When āyasmā Nārada says this, what do you say to him, Āvuso Paviṭṭha?”
“When āyasmā Nārada says this, Āvuso Ānanda, I say nothing to him except what is good, except what is wholesome.”
[Note that Nārada explicitly denies that he is a liberated one, so the question whether Musīla is truly a liberated one or not is left open.]
500. Ekaṃ samayaṃ āyasmā ca musilo āyasmā ca paviṭṭho āyasmā ca nārado āyasmā ca ānando kosambiyaṃ viharanti ghositārāme. Atha kho āyasmā paviṭṭho āyasmantaṃ musilaṃ etadavoca— “aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘jātipaccayā jarāmaraṇan’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātipaccayā jarāmaraṇan’”ti.
501. “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘bhavapaccayā jātīti…pe… upādānapaccayā bhavoti… taṇhāpaccayā upādānanti… vedanāpaccayā taṇhāti… phassapaccayā vedanāti… saḷāyatanapaccayā phassoti… nāmarūpapaccayā saḷāyatananti… viññāṇapaccayā nāmarūpanti… saṅkhārapaccayā viññāṇanti… avijjāpaccayā saṅkhārā’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjāpaccayā saṅkhārā’”ti.
502. “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘jātinirodhā jarāmaraṇanirodho’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātinirodhā jarāmaraṇanirodho’”ti.
503. “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘bhavanirodhā jātinirodhoti…pe… upādānanirodhā bhavanirodhoti… taṇhānirodhā upādānanirodhoti… vedanānirodhā taṇhānirodhoti… phassanirodhā vedanānirodhoti… saḷāyatananirodhā phassanirodhoti… nāmarūpanirodhā saḷāyatananirodhoti… viññāṇanirodhā nāmarūpanirodhoti… saṅkhāranirodhā viññāṇanirodhoti… avijjānirodhā saṅkhāranirodho’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjānirodhā saṅkhāranirodho’”ti.
504. “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘bhavanirodho nibbānan’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘bhavanirodho nibbānan’”ti.
505. “Tenahāyasmā musilo arahaṃ khīṇāsavo”ti? Evaṃ vutte, āyasmā musilo tuṇhī ahosi.
506. Atha kho āyasmā nārado āyasmantaṃ paviṭṭhaṃ etadavoca— “sādhāvuso paviṭṭha, ahaṃ etaṃ pañhaṃ labheyyaṃ. Maṃ etaṃ pañhaṃ puccha. Ahaṃ te etaṃ pañhaṃ byākarissāmī”ti. “Labhatāyasmā nārado etaṃ pañhaṃ. Pucchāmahaṃ āyasmantaṃ nāradaṃ etaṃ pañhaṃ. Byākarotu ca me āyasmā nārado etaṃ pañhaṃ.
507. Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘jātipaccayā jarāmaraṇan’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātipaccayā jarāmaraṇan’”ti.
508. “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— bhavapaccayā jāti…pe… avijjāpaccayā saṅkhārā”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjāpaccayā saṅkhārā’”ti.
509. “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘jātinirodhā jarāmaraṇanirodho’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātinirodhā jarāmaraṇanirodho’”ti.
510. “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘bhavanirodhā jātinirodhoti…pe… avijjānirodhā saṅkhāranirodho’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjānirodhā saṅkhāranirodho’”ti.
511. “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘bhavanirodho nibbānan’”ti? “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘bhavanirodho nibbānan’”ti.
512. “Tenahāyasmā nārado arahaṃ khīṇāsavo”ti? “‘Bhavanirodho nibbānan’ti kho me, āvuso, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ, na camhi arahaṃ khīṇāsavo. Seyyathāpi, āvuso, kantāramagge udapāno, tatra nevassa rajju na udakavārako. Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito, so taṃ udapānaṃ olokeyya. Tassa ‘udakan’ti hi kho ñāṇaṃ assa, na ca kāyena phusitvā vihareyya. Evameva kho, āvuso, ‘bhavanirodho nibbānan’ti yathābhūtaṃ sammappaññāya sudiṭṭhaṃ, na camhi arahaṃ khīṇāsavo”ti.
513. Evaṃ vutte, āyasmā ānando āyasmantaṃ paviṭṭhaṃ etadavoca— “evaṃvādī tvaṃ, āvuso paviṭṭha, āyasmantaṃ nāradaṃ kiṃ vadesī”ti? “Evaṃvādāhaṃ, āvuso ānanda, āyasmantaṃ nāradaṃ na kiñci vadāmi aññatra kalyāṇā aññatra kusalā”ti.
500. 𑀏𑀓𑀁 𑀲𑀫𑀬𑀁 𑀆𑀬𑀲𑁆𑀫𑀸 𑀘 𑀫𑀼𑀲𑀺𑀮𑁄 𑀆𑀬𑀲𑁆𑀫𑀸 𑀘 𑀧𑀯𑀺𑀝𑁆𑀞𑁄 𑀆𑀬𑀲𑁆𑀫𑀸 𑀘 𑀦𑀸𑀭𑀤𑁄 𑀆𑀬𑀲𑁆𑀫𑀸 𑀘 𑀆𑀦𑀦𑁆𑀤𑁄 𑀓𑁄𑀲𑀫𑁆𑀩𑀺𑀬𑀁 𑀯𑀺𑀳𑀭𑀦𑁆𑀢𑀺 𑀖𑁄𑀲𑀺𑀢𑀸𑀭𑀸𑀫𑁂. 𑀅𑀣 𑀔𑁄 𑀆𑀬𑀲𑁆𑀫𑀸 𑀧𑀯𑀺𑀝𑁆𑀞𑁄 𑀆𑀬𑀲𑁆𑀫𑀦𑁆𑀢𑀁 𑀫𑀼𑀲𑀺𑀮𑀁 𑀏𑀢𑀤𑀯𑁄𑀘— “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀫𑀼𑀲𑀺𑀮, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀫𑀼𑀲𑀺𑀮𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀚𑀸𑀢𑀺𑀧𑀘𑁆𑀘𑀬𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑁆’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀚𑀸𑀢𑀺𑀧𑀘𑁆𑀘𑀬𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑁆’”𑀢𑀺.
501. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀫𑀼𑀲𑀺𑀮, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀫𑀼𑀲𑀺𑀮𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀪𑀯𑀧𑀘𑁆𑀘𑀬𑀸 𑀚𑀸𑀢𑀻𑀢𑀺…𑀧𑁂… 𑀉𑀧𑀸𑀤𑀸𑀦𑀧𑀘𑁆𑀘𑀬𑀸 𑀪𑀯𑁄𑀢𑀺… 𑀢𑀡𑁆𑀳𑀸𑀧𑀘𑁆𑀘𑀬𑀸 𑀉𑀧𑀸𑀤𑀸𑀦𑀦𑁆𑀢𑀺… 𑀯𑁂𑀤𑀦𑀸𑀧𑀘𑁆𑀘𑀬𑀸 𑀢𑀡𑁆𑀳𑀸𑀢𑀺… 𑀨𑀲𑁆𑀲𑀧𑀘𑁆𑀘𑀬𑀸 𑀯𑁂𑀤𑀦𑀸𑀢𑀺… 𑀲𑀍𑀆𑀬𑀢𑀦𑀧𑀘𑁆𑀘𑀬𑀸 𑀨𑀲𑁆𑀲𑁄𑀢𑀺… 𑀦𑀸𑀫𑀭𑀽𑀧𑀧𑀘𑁆𑀘𑀬𑀸 𑀲𑀍𑀆𑀬𑀢𑀦𑀦𑁆𑀢𑀺… 𑀯𑀺𑀜𑁆𑀜𑀸𑀡𑀧𑀘𑁆𑀘𑀬𑀸 𑀦𑀸𑀫𑀭𑀽𑀧𑀦𑁆𑀢𑀺… 𑀲𑀗𑁆𑀔𑀸𑀭𑀧𑀘𑁆𑀘𑀬𑀸 𑀯𑀺𑀜𑁆𑀜𑀸𑀡𑀦𑁆𑀢𑀺… 𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀧𑀘𑁆𑀘𑀬𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀸’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀧𑀘𑁆𑀘𑀬𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀸’”𑀢𑀺.
502. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀫𑀼𑀲𑀺𑀮, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀫𑀼𑀲𑀺𑀮𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀚𑀸𑀢𑀺𑀦𑀺𑀭𑁄𑀥𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀚𑀸𑀢𑀺𑀦𑀺𑀭𑁄𑀥𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺.
503. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀫𑀼𑀲𑀺𑀮, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀫𑀼𑀲𑀺𑀮𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑀸 𑀚𑀸𑀢𑀺𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺…𑀧𑁂… 𑀉𑀧𑀸𑀤𑀸𑀦𑀦𑀺𑀭𑁄𑀥𑀸 𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀢𑀡𑁆𑀳𑀸𑀦𑀺𑀭𑁄𑀥𑀸 𑀉𑀧𑀸𑀤𑀸𑀦𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀯𑁂𑀤𑀦𑀸𑀦𑀺𑀭𑁄𑀥𑀸 𑀢𑀡𑁆𑀳𑀸𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀨𑀲𑁆𑀲𑀦𑀺𑀭𑁄𑀥𑀸 𑀯𑁂𑀤𑀦𑀸𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀲𑀍𑀆𑀬𑀢𑀦𑀦𑀺𑀭𑁄𑀥𑀸 𑀨𑀲𑁆𑀲𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀦𑀸𑀫𑀭𑀽𑀧𑀦𑀺𑀭𑁄𑀥𑀸 𑀲𑀍𑀆𑀬𑀢𑀦𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀯𑀺𑀜𑁆𑀜𑀸𑀡𑀦𑀺𑀭𑁄𑀥𑀸 𑀦𑀸𑀫𑀭𑀽𑀧𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀲𑀗𑁆𑀔𑀸𑀭𑀦𑀺𑀭𑁄𑀥𑀸 𑀯𑀺𑀜𑁆𑀜𑀸𑀡𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺… 𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀦𑀺𑀭𑁄𑀥𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀦𑀺𑀭𑁄𑀥𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺.
504. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀫𑀼𑀲𑀺𑀮, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀫𑀼𑀲𑀺𑀮𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀦𑁆’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀦𑁆’”𑀢𑀺.
505. “𑀢𑁂𑀦𑀳𑀸𑀬𑀲𑁆𑀫𑀸 𑀫𑀼𑀲𑀺𑀮𑁄 𑀅𑀭𑀳𑀁 𑀔𑀻𑀡𑀸𑀲𑀯𑁄”𑀢𑀺? 𑀏𑀯𑀁 𑀯𑀼𑀢𑁆𑀢𑁂, 𑀆𑀬𑀲𑁆𑀫𑀸 𑀫𑀼𑀲𑀺𑀮𑁄 𑀢𑀼𑀡𑁆𑀳𑀻 𑀅𑀳𑁄𑀲𑀺.
506. 𑀅𑀣 𑀔𑁄 𑀆𑀬𑀲𑁆𑀫𑀸 𑀦𑀸𑀭𑀤𑁄 𑀆𑀬𑀲𑁆𑀫𑀦𑁆𑀢𑀁 𑀧𑀯𑀺𑀝𑁆𑀞𑀁 𑀏𑀢𑀤𑀯𑁄𑀘— “𑀲𑀸𑀥𑀸𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀅𑀳𑀁 𑀏𑀢𑀁 𑀧𑀜𑁆𑀳𑀁 𑀮𑀪𑁂𑀬𑁆𑀬𑀁. 𑀫𑀁 𑀏𑀢𑀁 𑀧𑀜𑁆𑀳𑀁 𑀧𑀼𑀘𑁆𑀙. 𑀅𑀳𑀁 𑀢𑁂 𑀏𑀢𑀁 𑀧𑀜𑁆𑀳𑀁 𑀩𑁆𑀬𑀸𑀓𑀭𑀺𑀲𑁆𑀲𑀸𑀫𑀻”𑀢𑀺. “𑀮𑀪𑀢𑀸𑀬𑀲𑁆𑀫𑀸 𑀦𑀸𑀭𑀤𑁄 𑀏𑀢𑀁 𑀧𑀜𑁆𑀳𑀁. 𑀧𑀼𑀘𑁆𑀙𑀸𑀫𑀳𑀁 𑀆𑀬𑀲𑁆𑀫𑀦𑁆𑀢𑀁 𑀦𑀸𑀭𑀤𑀁 𑀏𑀢𑀁 𑀧𑀜𑁆𑀳𑀁. 𑀩𑁆𑀬𑀸𑀓𑀭𑁄𑀢𑀼 𑀘 𑀫𑁂 𑀆𑀬𑀲𑁆𑀫𑀸 𑀦𑀸𑀭𑀤𑁄 𑀏𑀢𑀁 𑀧𑀜𑁆𑀳𑀁.
507. 𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀦𑀸𑀭𑀤, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀦𑀸𑀭𑀤𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀚𑀸𑀢𑀺𑀧𑀘𑁆𑀘𑀬𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑁆’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀚𑀸𑀢𑀺𑀧𑀘𑁆𑀘𑀬𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑁆’”𑀢𑀺.
508. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀦𑀸𑀭𑀤, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀦𑀸𑀭𑀤𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— 𑀪𑀯𑀧𑀘𑁆𑀘𑀬𑀸 𑀚𑀸𑀢𑀺…𑀧𑁂… 𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀧𑀘𑁆𑀘𑀬𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀸”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀧𑀘𑁆𑀘𑀬𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀸’”𑀢𑀺.
509. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀦𑀸𑀭𑀤, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀦𑀸𑀭𑀤𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀚𑀸𑀢𑀺𑀦𑀺𑀭𑁄𑀥𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀚𑀸𑀢𑀺𑀦𑀺𑀭𑁄𑀥𑀸 𑀚𑀭𑀸𑀫𑀭𑀡𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺.
510. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀦𑀸𑀭𑀤, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀦𑀸𑀭𑀤𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑀸 𑀚𑀸𑀢𑀺𑀦𑀺𑀭𑁄𑀥𑁄𑀢𑀺…𑀧𑁂… 𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀦𑀺𑀭𑁄𑀥𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀅𑀯𑀺𑀚𑁆𑀚𑀸𑀦𑀺𑀭𑁄𑀥𑀸 𑀲𑀗𑁆𑀔𑀸𑀭𑀦𑀺𑀭𑁄𑀥𑁄’”𑀢𑀺.
511. “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀦𑀸𑀭𑀤, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀢𑁆𑀣𑀸𑀬𑀲𑁆𑀫𑀢𑁄 𑀦𑀸𑀭𑀤𑀲𑁆𑀲 𑀧𑀘𑁆𑀘𑀢𑁆𑀢𑀫𑁂𑀯 𑀜𑀸𑀡𑀁— ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀦𑁆’”𑀢𑀺? “𑀅𑀜𑁆𑀜𑀢𑁆𑀭𑁂𑀯, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀲𑀤𑁆𑀥𑀸𑀬 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀭𑀼𑀘𑀺𑀬𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀅𑀦𑀼𑀲𑁆𑀲𑀯𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀆𑀓𑀸𑀭𑀧𑀭𑀺𑀯𑀺𑀢𑀓𑁆𑀓𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀤𑀺𑀝𑁆𑀞𑀺𑀦𑀺𑀚𑁆𑀛𑀸𑀦𑀓𑁆𑀔𑀦𑁆𑀢𑀺𑀬𑀸 𑀅𑀳𑀫𑁂𑀢𑀁 𑀚𑀸𑀦𑀸𑀫𑀺 𑀅𑀳𑀫𑁂𑀢𑀁 𑀧𑀲𑁆𑀲𑀸𑀫𑀺— ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀦𑁆’”𑀢𑀺.
512. “𑀢𑁂𑀦𑀳𑀸𑀬𑀲𑁆𑀫𑀸 𑀦𑀸𑀭𑀤𑁄 𑀅𑀭𑀳𑀁 𑀔𑀻𑀡𑀸𑀲𑀯𑁄”𑀢𑀺? “‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀦𑁆’𑀢𑀺 𑀔𑁄 𑀫𑁂, 𑀆𑀯𑀼𑀲𑁄, 𑀬𑀣𑀸𑀪𑀽𑀢𑀁 𑀲𑀫𑁆𑀫𑀧𑁆𑀧𑀜𑁆𑀜𑀸𑀬 𑀲𑀼𑀤𑀺𑀝𑁆𑀞𑀁, 𑀦 𑀘𑀫𑁆𑀳𑀺 𑀅𑀭𑀳𑀁 𑀔𑀻𑀡𑀸𑀲𑀯𑁄. 𑀲𑁂𑀬𑁆𑀬𑀣𑀸𑀧𑀺, 𑀆𑀯𑀼𑀲𑁄, 𑀓𑀦𑁆𑀢𑀸𑀭𑀫𑀕𑁆𑀕𑁂 𑀉𑀤𑀧𑀸𑀦𑁄, 𑀢𑀢𑁆𑀭 𑀦𑁂𑀯𑀲𑁆𑀲 𑀭𑀚𑁆𑀚𑀼 𑀦 𑀉𑀤𑀓𑀯𑀸𑀭𑀓𑁄. 𑀅𑀣 𑀧𑀼𑀭𑀺𑀲𑁄 𑀆𑀕𑀘𑁆𑀙𑁂𑀬𑁆𑀬 𑀖𑀫𑁆𑀫𑀸𑀪𑀺𑀢𑀢𑁆𑀢𑁄 𑀖𑀫𑁆𑀫𑀧𑀭𑁂𑀢𑁄 𑀓𑀺𑀮𑀦𑁆𑀢𑁄 𑀢𑀲𑀺𑀢𑁄 𑀧𑀺𑀧𑀸𑀲𑀺𑀢𑁄, 𑀲𑁄 𑀢𑀁 𑀉𑀤𑀧𑀸𑀦𑀁 𑀑𑀮𑁄𑀓𑁂𑀬𑁆𑀬. 𑀢𑀲𑁆𑀲 ‘𑀉𑀤𑀓𑀦𑁆’𑀢𑀺 𑀳𑀺 𑀔𑁄 𑀜𑀸𑀡𑀁 𑀅𑀲𑁆𑀲, 𑀦 𑀘 𑀓𑀸𑀬𑁂𑀦 𑀨𑀼𑀲𑀺𑀢𑁆𑀯𑀸 𑀯𑀺𑀳𑀭𑁂𑀬𑁆𑀬. 𑀏𑀯𑀫𑁂𑀯 𑀔𑁄, 𑀆𑀯𑀼𑀲𑁄, ‘𑀪𑀯𑀦𑀺𑀭𑁄𑀥𑁄 𑀦𑀺𑀩𑁆𑀩𑀸𑀦𑀦𑁆’𑀢𑀺 𑀬𑀣𑀸𑀪𑀽𑀢𑀁 𑀲𑀫𑁆𑀫𑀧𑁆𑀧𑀜𑁆𑀜𑀸𑀬 𑀲𑀼𑀤𑀺𑀝𑁆𑀞𑀁, 𑀦 𑀘𑀫𑁆𑀳𑀺 𑀅𑀭𑀳𑀁 𑀔𑀻𑀡𑀸𑀲𑀯𑁄”𑀢𑀺.
513. 𑀏𑀯𑀁 𑀯𑀼𑀢𑁆𑀢𑁂, 𑀆𑀬𑀲𑁆𑀫𑀸 𑀆𑀦𑀦𑁆𑀤𑁄 𑀆𑀬𑀲𑁆𑀫𑀦𑁆𑀢𑀁 𑀧𑀯𑀺𑀝𑁆𑀞𑀁 𑀏𑀢𑀤𑀯𑁄𑀘— “𑀏𑀯𑀁𑀯𑀸𑀤𑀻 𑀢𑁆𑀯𑀁, 𑀆𑀯𑀼𑀲𑁄 𑀧𑀯𑀺𑀝𑁆𑀞, 𑀆𑀬𑀲𑁆𑀫𑀦𑁆𑀢𑀁 𑀦𑀸𑀭𑀤𑀁 𑀓𑀺𑀁 𑀯𑀤𑁂𑀲𑀻”𑀢𑀺? “𑀏𑀯𑀁𑀯𑀸𑀤𑀸𑀳𑀁, 𑀆𑀯𑀼𑀲𑁄 𑀆𑀦𑀦𑁆𑀤, 𑀆𑀬𑀲𑁆𑀫𑀦𑁆𑀢𑀁 𑀦𑀸𑀭𑀤𑀁 𑀦 𑀓𑀺𑀜𑁆𑀘𑀺 𑀯𑀤𑀸𑀫𑀺 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀓𑀮𑁆𑀬𑀸𑀡𑀸 𑀅𑀜𑁆𑀜𑀢𑁆𑀭 𑀓𑀼𑀲𑀮𑀸”𑀢𑀺.
500.1 Ekaṃ samayaṃ āyasmā ca musilo āyasmā ca paviṭṭho āyasmā ca nārado āyasmā ca ānando kosambiyaṃ viharanti ghositārāme.
*️⃣🤟🚹⨀②(eka) 🚹⨀②(samaya) 🚹⨀①(āyasmant) ⏏️(ca) 🚹⨀①(musila) 🚹⨀①(āyasmant) ⏏️(ca) 🚹⨀①(paviṭṭha) 🚹⨀①(āyasmant) ⏏️(ca) 🚹⨀①(nārada) 🚹⨀①(āyasmant) ⏏️(ca) 🚹⨀①(ānanda) 🚺⨀⑦(kosambī) 🟢⨂🤟▶️(viharati) 🚹⨀⑦(ghositārāma)
one | time | Venerable | and | Musila | Venerable | and | Paviṭṭha | Venerable | and | Nārada | Venerable | and | Ānanda | at Kosambī | dwell | in Ghositārāma
At one time āyasmā Musīla, āyasmā Paviṭṭha, āyasmā Nārada, and āyasmā Ānanda were dwelling at Kosambī, in Ghositārāma.
500.2 Atha kho āyasmā paviṭṭho āyasmantaṃ musilaṃ etadavoca— “aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘jātipaccayā jarāmaraṇan’”ti?
⏏️(atha) ⏏️(kho) 🚹⨀①(āyasmant) 🚹⨀①(paviṭṭha) 🚹⨀②(āyasmant) 🚹⨀②(musila) *️⃣🤟🚻⨀②(eta) 🟢⨀🤟⏮(vadati) ⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(musila) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(musila) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(jāti+paccaya) 🚻⨀①🆎(jarā+maraṇa) ⏏️(iti)
then | indeed | Venerable | Paviṭṭha | Venerable | Musila | this | said | apart from | just | Āvuso | Musila | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Musila | personally | just | knowledge | with birth as cause | ageing and death | (end quote)
Then āyasmā Paviṭṭha said this to āyasmā Musīla: “Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have paccattameva ñāṇaṃ (direct personal knowledge): ‘With jāti (birth of suffering) as cause, jarāmaraṇaṃ (ageing and death) [arise]’?”
500.3 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātipaccayā jarāmaraṇan’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(jāti+paccaya) 🚻⨀①🆎(jarā+maraṇa) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with birth as cause | ageing and death | (end quote)
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With birth as cause, ageing and death [arise]’.”
501.1 “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘bhavapaccayā jātīti…pe… upādānapaccayā bhavoti… taṇhāpaccayā upādānanti… vedanāpaccayā taṇhāti… phassapaccayā vedanāti… saḷāyatanapaccayā phassoti… nāmarūpapaccayā saḷāyatananti… viññāṇapaccayā nāmarūpanti… saṅkhārapaccayā viññāṇanti… avijjāpaccayā saṅkhārā’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(musila) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(musila) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(bhava+paccaya) 🚺⨀①(jāti) ⏏️(iti) ⏏️(peyyāla) 🚹⨀⑤🆎(upādāna+paccaya) 🚹⨀①(bhava) ⏏️(iti) 🚹⨀⑤🆎(taṇhā+paccaya) 🚻⨀①(upādāna) ⏏️(iti) 🚹⨀⑤🆎(vedanā+paccaya) 🚺⨀①(taṇhā) ⏏️(iti) 🚹⨀⑤🆎(phassa+paccaya) 🚺⨀①(vedanā) ⏏️(iti) 🚹⨀⑤🆎(saḷāyatana+paccaya) 🚹⨀①(phassa) ⏏️(iti) 🚹⨀⑤🆎(nāmarūpa+paccaya) 🚻⨀①🆎(cha+āyatana) ⏏️(iti) 🚹⨀⑤🆎(viññāṇa+paccaya) 🚻⨀①🆎(nāma+rūpa) ⏏️(iti) 🚹⨀⑤🆎(saṅkhāra+paccaya) 🚻⨀①(viññāṇa) ⏏️(iti) 🚹⨀⑤🆎(avijjā+paccaya) 🚹⨂①(saṅkhāra) ⏏️(iti)
apart from | just | Āvuso | Musila | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Musila | personally | just | knowledge | with existence as cause | birth | (end quote) | (and so on) | with fuel as cause | existence | (end quote) | with craving as cause | fuel | (end quote) | with feeling as cause | craving | (end quote) | with contact as cause | feeling | (end quote) | with the six sense bases as cause | contact | (end quote) | with phenomenal objects as cause | the six sense bases | (end quote) | with consciousness as cause | phenomenal objects | (end quote) | with mental constructions as cause | consciousness | (end quote) | with ignorance as cause | mental constructions | (end quote)
“Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge: ‘With bhavo (existence of a false perception of an eternal independent “self” (atta)) as cause, birth [arises]… with upādānaṃ (fuel for existence: the will to live) as cause, existence [arises]… with taṇhā (craving) as cause, fuel [arises]… with vedanā (feeling) as cause, craving [arises]… with phasso (contact) as cause, feeling [arises]… with saḷāyatanaṃ (the six sense bases) as cause, contact [arises]… with nāmarūpaṃ (phenomenal objects) as cause, the six sense bases [arise]… with viññāṇaṃ (consciousness) as cause, phenomenal objects [arise]… with saṅkhārā (mental constructions) as cause, consciousness [arises]… with avijjā (ignorance) as cause, mental constructions [arise]’?”
501.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjāpaccayā saṅkhārā’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(avijjā+paccaya) 🚹⨂①(saṅkhāra) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with ignorance as cause | mental constructions | (end quote)
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With ignorance as cause, mental constructions [arise]’.”
502.1 “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘jātinirodhā jarāmaraṇanirodho’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(musila) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(musila) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(jāti+nirodha) 🚹⨀①🆎(jarāmaraṇa+nirodha) ⏏️(iti)
apart from | just | Āvuso | Musila | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Musila | personally | just | knowledge | with the cessation of birth | the cessation of ageing and death | (end quote)
“Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge: ‘With the cessation of birth comes the cessation of ageing and death’?”
502.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātinirodhā jarāmaraṇanirodho’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(jāti+nirodha) 🚹⨀①🆎(jarāmaraṇa+nirodha) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with the cessation of birth | the cessation of ageing and death | (end quote)
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With the cessation of birth comes the cessation of ageing and death’.”
503.1 “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘bhavanirodhā jātinirodhoti…pe… upādānanirodhā bhavanirodhoti… taṇhānirodhā upādānanirodhoti… vedanānirodhā taṇhānirodhoti… phassanirodhā vedanānirodhoti… saḷāyatananirodhā phassanirodhoti… nāmarūpanirodhā saḷāyatananirodhoti… viññāṇanirodhā nāmarūpanirodhoti… saṅkhāranirodhā viññāṇanirodhoti… avijjānirodhā saṅkhāranirodho’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(musila) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(musila) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(bhava+nirodha) 🚹⨀①🆎(jāti+nirodha) ⏏️(iti) ⏏️(peyyāla) 🚹⨀⑤🆎(upādāna+nirodha) 🚹⨀①🆎(bhava+nirodha) ⏏️(iti) 🚹⨀⑤🆎(taṇhā+nirodha) 🚹⨀①🆎(upādāna+nirodha) ⏏️(iti) 🚹⨀⑤🆎(vedanā+nirodha) 🚹⨀①🆎(taṇhā+nirodha) ⏏️(iti) 🚹⨀⑤🆎(phassa+nirodha) 🚹⨀①🆎(vedanā+nirodha) ⏏️(iti) 🚹⨀⑤🆎(saḷāyatana+nirodha) 🚹⨀①🆎(phassa+nirodha) ⏏️(iti) 🚹⨀⑤🆎(nāmarūpa+nirodha) 🚹⨀①🆎(saḷāyatana+nirodha) ⏏️(iti) 🚹⨀⑤🆎(viññāṇa+nirodha) 🚹⨀①🆎(nāmarūpa+nirodha) ⏏️(iti) 🚹⨀⑤🆎(saṅkhāra+nirodha) 🚹⨀①🆎(viññāṇa+nirodha) ⏏️(iti) 🚹⨀⑤🆎(avijjā+nirodha) 🚹⨀①🆎(saṅkhāra+nirodha) ⏏️(iti)
apart from | just | Āvuso | Musila | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Musila | personally | just | knowledge | with the cessation of existence | the cessation of birth | (end quote) | (and so on) | with the cessation of fuel | the cessation of existence | (end quote) | with the cessation of craving | the cessation of fuel | (end quote) | with the cessation of feeling | the cessation of craving | (end quote) | with the cessation of contact | the cessation of feeling | (end quote) | with the cessation of the six sense bases | the cessation of contact | (end quote) | with the cessation of phenomenal objects | the cessation of the six sense bases | (end quote) | with the cessation of consciousness | the cessation of phenomenal objects | (end quote) | with the cessation of mental constructions | the cessation of consciousness | (end quote) | with the cessation of ignorance | the cessation of mental constructions | (end quote)
“Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge: ‘With the cessation of existence comes the cessation of the birth (of suffering)… with the cessation of fuel comes the cessation of existence (constructed self)… with the cessation of craving comes the cessation of fuel for existence… with the cessation of feeling comes the cessation of craving… with the cessation of contact comes the cessation of feeling… with the cessation of the six sense bases comes the cessation of contact… with the cessation of phenomenal objects comes the cessation of the six sense bases… with the cessation of consciousness comes the cessation of phenomenal objects… with the cessation of mental constructions comes the cessation of consciousness… with the cessation of ignorance comes the cessation of mental constructions’?”
503.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjānirodhā saṅkhāranirodho’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(avijjā+nirodha) 🚹⨀①🆎(saṅkhāra+nirodha) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with the cessation of ignorance | the cessation of mental constructions | (end quote)
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With the cessation of ignorance comes the cessation of mental constructions’.”
504.1 “Aññatreva, āvuso musila, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato musilassa paccattameva ñāṇaṃ— ‘bhavanirodho nibbānan’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(musila) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(musila) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀①🆎(bhava+nirodha) 🚻⨀①(nibbāna) ⏏️(iti)
apart from | just | Āvuso | Musila | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Musila | personally | just | knowledge | the cessation of existence | extinguishment | (end quote)
“Apart from faith, Āvuso Musīla, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Musīla have direct personal knowledge: ‘The cessation of existence is nibbāna (extinguishment)’?”
504.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘bhavanirodho nibbānan’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀①🆎(bhava+nirodha) 🚻⨀①(nibbāna) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | the cessation of existence | extinguishment | (end quote)
“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘The cessation of existence is extinguishment’.”
505.1 “Tenahāyasmā musilo arahaṃ khīṇāsavo”ti?
*️⃣🤟🚹⨀③(ta) ⏏️(hi) 🚹⨀①(āyasmant) 🚹⨀①(musila) 🚹⨀①(arahant) 🚹⨀①🆎(khīṇa+āsava) ⏏️(iti)
by that | certainly | Venerable | Musila | liberated one | with the defilements destroyed | (end quote)
“Then āyasmā Musīla is an arahant (liberated one), khīṇāsavo (with the defilements destroyed)?”
505.2 Evaṃ vutte, āyasmā musilo tuṇhī ahosi.
⏏️(evaṃ) 🚻⨀⑦🔽(ta)(vutta) 🚹⨀①(āyasmant) 🚹⨀①(musila) ⏏️(tuṇhī) 🟢⨀🤟⏮(hoti)
thus | said | Venerable | Musila | silent | was
When this was said, āyasmā Musīla was silent [indicating he does believe he is a liberated one, but does not wish to say this out loud].
506.1 Atha kho āyasmā nārado āyasmantaṃ paviṭṭhaṃ etadavoca— “sādhāvuso paviṭṭha, ahaṃ etaṃ pañhaṃ labheyyaṃ.
⏏️(atha) ⏏️(kho) 🚹⨀①(āyasmant) 🚹⨀①(nārada) 🚹⨀②(āyasmant) 🚹⨀②(paviṭṭha) *️⃣🤟🚻⨀②(eta) 🟢⨀🤟⏮(vadati) ⏏️(sādhu) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚹⨀②(eta) 🚹⨀②(pañha) 🔵⨀👆⏯(labhati)
then | indeed | Venerable | Nārada | Venerable | Paviṭṭha | this | said | good | Āvuso | Paviṭṭha | I | this | question | may have
Then āyasmā Nārada said this to āyasmā Paviṭṭha: “Good, Āvuso Paviṭṭha, may I have this question?
506.2 Maṃ etaṃ pañhaṃ puccha.
*️⃣👆⚧⨀②(ahaṃ) *️⃣🤟🚹⨀②(eta) 🚹⨀②(pañha) 🟢⨀🤘⏹(pucchati)
me | this | question | ask
Ask me this question.
506.3 Ahaṃ te etaṃ pañhaṃ byākarissāmī”ti.
*️⃣👆⚧⨀①(ahaṃ) *️⃣🤘⚧⨀④(tvaṃ) *️⃣🤟🚹⨀②(eta) 🚹⨀②(pañha) 🟢⨀👆⏭(byākaroti) ⏏️(iti)
I | for you | this | question | will answer | (end quote)
I will answer it for you.”
506.4 “Labhatāyasmā nārado etaṃ pañhaṃ.
🟢⨀🤟⏹(labhati) 🚹⨀①(āyasmant) 🚹⨀①(nārada) *️⃣🤟🚹⨀②(eta) 🚹⨀②(pañha)
may have | Venerable | Nārada | this | question
“May āyasmā Nārada have this question.
506.5 Pucchāmahaṃ āyasmantaṃ nāradaṃ etaṃ pañhaṃ.
🟢⨀👆▶️(pucchati) *️⃣👆⚧⨀①(ahaṃ) 🚹⨀②(āyasmant) 🚹⨀②(nārada) *️⃣🤟🚹⨀②(eta) 🚹⨀②(pañha)
ask | I | Venerable | Nārada | this | question
I ask āyasmā Nārada this question.
506.6 Byākarotu ca me āyasmā nārado etaṃ pañhaṃ.
🟢⨀🤟⏹(byākaroti) ⏏️(ca) *️⃣👆⚧⨀④(ahaṃ) 🚹⨀①(āyasmant) 🚹⨀①(nārada) *️⃣🤟🚹⨀②(eta) 🚹⨀②(pañha)
may answer | and | for me | Venerable | Nārada | this | question
And may āyasmā Nārada answer this question for me.”
507.1 Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘jātipaccayā jarāmaraṇan’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(nārada) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(nārada) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(jāti+paccaya) 🚻⨀①🆎(jarā+maraṇa) ⏏️(iti)
apart from | just | Āvuso | Nārada | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Nārada | personally | just | knowledge | with birth as cause | ageing and death | (end quote)
[Apart from faith, Āvuso Nārada, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Nārada have direct personal knowledge: ‘With birth as cause, ageing and death [arise]’?]
507.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātipaccayā jarāmaraṇan’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(jāti+paccaya) 🚻⨀①🆎(jarā+maraṇa) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with birth as cause | ageing and death | (end quote)
[“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With birth as cause, ageing and death [arise]’.”]
508.1 “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— bhavapaccayā jāti…pe… avijjāpaccayā saṅkhārā”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(nārada) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(nārada) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(bhava+paccaya) 🚺⨀①(jāti) ⏏️(peyyāla) 🚹⨀⑤🆎(avijjā+paccaya) 🚹⨂①(saṅkhāra) ⏏️(iti)
apart from | just | Āvuso | Nārada | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Nārada | personally | just | knowledge | with existence as cause | birth | (and so on) | with ignorance as cause | mental constructions | (end quote)
[“Apart from faith, Āvuso Nārada, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Nārada have direct personal knowledge: ‘With existence as cause, birth [arises]… with ignorance as cause, mental constructions [arise]’?”]
508.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjāpaccayā saṅkhārā’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(avijjā+paccaya) 🚹⨂①(saṅkhāra) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with ignorance as cause | mental constructions | (end quote)
[“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With ignorance as cause, mental constructions [arise]’.”]
509.1 “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘jātinirodhā jarāmaraṇanirodho’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(nārada) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(nārada) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(jāti+nirodha) 🚹⨀①🆎(jarāmaraṇa+nirodha) ⏏️(iti)
apart from | just | Āvuso | Nārada | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Nārada | personally | just | knowledge | with the cessation of birth | the cessation of ageing and death | (end quote)
[“Apart from faith, Āvuso Nārada, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Nārada have direct personal knowledge: ‘With the cessation of birth comes the cessation of ageing and death’?”]
509.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘jātinirodhā jarāmaraṇanirodho’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(jāti+nirodha) 🚹⨀①🆎(jarāmaraṇa+nirodha) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with the cessation of birth | the cessation of ageing and death | (end quote)
[“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With the cessation of birth comes the cessation of ageing and death’.”]
510.1 “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘bhavanirodhā jātinirodhoti…pe… avijjānirodhā saṅkhāranirodho’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(nārada) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(nārada) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀⑤🆎(bhava+nirodha) 🚹⨀①🆎(jāti+nirodha) ⏏️(iti) ⏏️(peyyāla) 🚹⨀⑤🆎(avijjā+nirodha) 🚹⨀①🆎(saṅkhāra+nirodha) ⏏️(iti)
apart from | just | Āvuso | Nārada | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Nārada | personally | just | knowledge | with the cessation of existence | the cessation of birth | (end quote) | (and so on) | with the cessation of ignorance | the cessation of mental constructions | (end quote)
[“Apart from faith, Āvuso Nārada, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Nārada have direct personal knowledge: ‘With the cessation of existence comes the cessation of the birth (of suffering)… with the cessation of ignorance comes the cessation of mental constructions’?”]
510.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘avijjānirodhā saṅkhāranirodho’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀⑤🆎(avijjā+nirodha) 🚹⨀①🆎(saṅkhāra+nirodha) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | with the cessation of ignorance | the cessation of mental constructions | (end quote)
[“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘With the cessation of ignorance comes the cessation of mental constructions’.”]
511.1 “Aññatreva, āvuso nārada, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā atthāyasmato nāradassa paccattameva ñāṇaṃ— ‘bhavanirodho nibbānan’”ti?
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(nārada) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) 🟢⨀🤟▶️(atthi) 🚹⨀⑥(āyasmant) 🚹⨀⑥(nārada) ⏏️(paccattaṃ) ⏏️(eva) 🚻⨀①(ñāṇa) 🚹⨀①🆎(bhava+nirodha) 🚻⨀①(nibbāna) ⏏️(iti)
apart from | just | Āvuso | Nārada | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | there is | of the venerable | Nārada | personally | just | knowledge | the cessation of existence | extinguishment | (end quote)
[“Apart from faith, Āvuso Nārada, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — does āyasmā Nārada have direct personal knowledge: ‘The cessation of existence is extinguishment’?”]
511.2 “Aññatreva, āvuso paviṭṭha, saddhāya aññatra ruciyā aññatra anussavā aññatra ākāraparivitakkā aññatra diṭṭhinijjhānakkhantiyā ahametaṃ jānāmi ahametaṃ passāmi— ‘bhavanirodho nibbānan’”ti.
⏏️(aññatra) ⏏️(eva) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚺⨀⑤(saddhā) ⏏️(aññatra) 🚺⨀⑤(ruci) ⏏️(aññatra) 🚹⨀⑤(anussava) ⏏️(aññatra) 🚹⨀⑤🆎(ākāra+parivitakka) ⏏️(aññatra) 🚺⨀⑤🆎(diṭṭhi+nijjhāna+khanti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(jānāti) *️⃣👆⚧⨀①(ahaṃ) *️⃣🤟🚻⨀②(eta) 🟢⨀👆▶️(passati) 🚹⨀①🆎(bhava+nirodha) 🚻⨀①(nibbāna) ⏏️(iti)
apart from | just | Āvuso | Paviṭṭha | faith | apart from | preference | apart from | hearsay | apart from | reasoning | apart from | acceptance of a view after consideration | I | this | know | I | this | see | the cessation of existence | extinguishment | (end quote)
[“Apart from faith, Āvuso Paviṭṭha, apart from preference, apart from hearsay, apart from reasoning, apart from acceptance of a view after consideration — I know this, I see this: ‘The cessation of existence is extinguishment’.”]
512.1 “Tenahāyasmā nārado arahaṃ khīṇāsavo”ti?
*️⃣🤟🚹⨀③(ta) ⏏️(hi) 🚹⨀①(āyasmant) 🚹⨀①(nārada) 🚹⨀①(arahant) 🚹⨀①🆎(khīṇa+āsava) ⏏️(iti)
by that | certainly | Venerable | Nārada | liberated one | with the defilements destroyed | (end quote)
“Then āyasmā Nārada is a liberated one with the defilements destroyed?”
512.2 “‘Bhavanirodho nibbānan’ti kho me, āvuso, yathābhūtaṃ sammappaññāya sudiṭṭhaṃ, na camhi arahaṃ khīṇāsavo.
🚹⨀①🆎(bhava+nirodha) 🚻⨀①(nibbāna) ⏏️(iti) ⏏️(kho) *️⃣👆⚧⨀⑥(ahaṃ) ⏏️(āvuso) ⏏️🆎(yathā+bhūta) 🚺⨀③🆎(sammā+paññā) 🚻⨀①🆎(su+diṭṭha) ⏏️(na) ⏏️(ca) 🟢⨀👆▶️(atthi) 🚹⨀①(arahant) 🚹⨀①🆎(khīṇa+āsava)
the cessation of existence | extinguishment | (end quote) | indeed | by me | Āvuso | as it really is | with correct understanding | well seen | not | and | I am | liberated one | with the defilements destroyed
“‘The cessation of existence is extinguishment’ — this indeed, Āvuso, I have seen well yathābhūtaṃ (as it really is) with sammappaññā (correct understanding), but I am not a liberated one with the defilements destroyed.
512.3 Seyyathāpi, āvuso, kantāramagge udapāno, tatra nevassa rajju na udakavārako.
⏏️(seyyathāpi) ⏏️(āvuso) 🚹⨀⑦🆎(kantāra+magga) 🚹⨀①🆎(uda+pāna) ⏏️(tatra) ⏏️(na) ⏏️(eva) 🟢⨀🤟⏯(atthi) 🚺⨀①(rajju) ⏏️(na) 🚹⨀①🆎(udaka+vāraka)
just as | Āvuso | on a wilderness road | well | there | not | just | there would be | rope | not | water bucket
Just as, Āvuso, there might be a well by a wilderness road, but there would be neither rope nor water bucket there.
512.4 Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito, so taṃ udapānaṃ olokeyya.
⏏️(atha) 🚹⨀①(purisa) 🟢⨀🤟⏯(āgacchati) 🚹⨀①🆎(ghamma+abhitatta) 🚹⨀①🆎(ghamma+pareta) 🚹⨀①🔽(ta)(kilanta) 🚹⨀①🔽(ta)(tasita) 🚹⨀①🔽(ta)(pipāsita) *️⃣🤟🚹⨀①(ta) *️⃣🤟🚹⨀②(ta) 🚹⨀②🆎(uda+pāna) 🟢⨀🤟⏯(oloketi)
then | a man | would come | overcome by heat | oppressed by heat | weary | thirsty | parched | he | that | well | would look at
Then a man would come, overcome by heat, oppressed by heat, weary, thirsty, parched. He would look at that well.
512.5 Tassa ‘udakan’ti hi kho ñāṇaṃ assa, na ca kāyena phusitvā vihareyya.
*️⃣🤟🚹⨀⑥(ta) 🚻⨀①(udaka) ⏏️(iti) ⏏️(hi) ⏏️(kho) 🚻⨀①(ñāṇa) 🟢⨀🤟⏯(atthi) ⏏️(na) ⏏️(ca) 🚹⨀③(kāya) 🔽(tvā)(phusati) 🟢⨀🤟⏯(viharati)
his | water | (end quote) | certainly | indeed | knowledge | there would be | not | and | with the body | having touched | would stay
He would indeed know that it is water, but he could not touch it with his body and stay there.
512.6 Evameva kho, āvuso, ‘bhavanirodho nibbānan’ti yathābhūtaṃ sammappaññāya sudiṭṭhaṃ, na camhi arahaṃ khīṇāsavo”ti.
⏏️(evaṃ) ⏏️(eva) ⏏️(kho) ⏏️(āvuso) 🚹⨀①🆎(bhava+nirodha) 🚻⨀①(nibbāna) ⏏️(iti) ⏏️🆎(yathā+bhūta) 🚺⨀③🆎(sammā+paññā) 🚻⨀①🆎(su+diṭṭha) ⏏️(na) ⏏️(ca) 🟢⨀👆▶️(atthi) 🚹⨀①(arahant) 🚹⨀①🆎(khīṇa+āsava) ⏏️(iti)
thus | just | indeed | Āvuso | the cessation of existence | extinguishment | (end quote) | as it really is | with correct understanding | well seen | not | and | I am | liberated one | with the defilements destroyed | (end quote)
In the same way, Āvuso, ‘the cessation of existence is extinguishment’ — this I have seen well as it really is with correct understanding, but I am not a liberated one with the defilements destroyed.”
513.1 Evaṃ vutte, āyasmā ānando āyasmantaṃ paviṭṭhaṃ etadavoca— “evaṃvādī tvaṃ, āvuso paviṭṭha, āyasmantaṃ nāradaṃ kiṃ vadesī”ti?
⏏️(evaṃ) 🚻⨀⑦🔽(ta)(vutta) 🚹⨀①(āyasmant) 🚹⨀①(ānanda) 🚹⨀②(āyasmant) 🚹⨀②(paviṭṭha) *️⃣🤟🚻⨀②(eta) 🟢⨀🤟⏮(vadati) 🚹⨀①🆎(evaṃ+vādī) *️⃣🤘⚧⨀①(tvaṃ) ⏏️(āvuso) 🚹⨀⓪(paviṭṭha) 🚹⨀②(āyasmant) 🚹⨀②(nārada) *️⃣🤟🚻⨀②(kiṃ) 🟢⨀🤘▶️(vadeti) ⏏️(iti)
thus | said | Venerable | Ānanda | Venerable | Paviṭṭha | this | said | speaking thus | you | Āvuso | Paviṭṭha | Venerable | Nārada | what | say | (end quote)
When this was said, āyasmā Ānanda said this to āyasmā Paviṭṭha: “When āyasmā Nārada says this, what do you say to him, Āvuso Paviṭṭha?”
513.2 “Evaṃvādāhaṃ, āvuso ānanda, āyasmantaṃ nāradaṃ na kiñci vadāmi aññatra kalyāṇā aññatra kusalā”ti.
🚹⨀①🆎(evaṃ+vādī) *️⃣👆⚧⨀①(ahaṃ) ⏏️(āvuso) 🚹⨀⓪(ānanda) 🚹⨀②(āyasmant) 🚹⨀②(nārada) ⏏️(na) *️⃣🤟🚻⨀②(kaci) 🟢⨀👆▶️(vadati) ⏏️(aññatra) 🚻⨀⑤(kalyāṇa) ⏏️(aññatra) 🚻⨀⑤(kusala) ⏏️(iti)
speaking thus | I | Āvuso | Ānanda | Venerable | Nārada | not | anything | say | apart from | what is good | apart from | what is wholesome | (end quote)
“When āyasmā Nārada says this, Āvuso Ānanda, I say nothing to him except what is good, except what is wholesome.”